Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
शेषा दिनादिकं योज्यं नैतत्पिंडनिसर्गयोः । लग्नार्कचन्द्रमध्ये तु यो बली तद्दशा पुरा ॥ १३६ ॥
śeṣā dinādikaṃ yojyaṃ naitatpiṃḍanisargayoḥ | lagnārkacandramadhye tu yo balī taddaśā purā || 136 ||
A porção restante deve ser acrescentada como dias e assim por diante—isto não se aplica nos casos de piṇḍa e nisarga. Porém, entre o ascendente, o Sol e a Lua, aquele que for mais forte: a sua daśā (período) deve ser aplicada primeiro.
Sanatkumara (teaching Narada in a Vedanga/astrology-oriented section within Moksha Dharma)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It shows that even technical disciplines like Jyotiṣa are to be handled with precision and proper method; correct assessment of strength (bala) and sequence (daśā) supports dharmic decision-making rather than confusion.
Indirectly, it places sacred knowledge in an ordered framework: when one’s actions are aligned with right understanding (including timing and method), devotional practice becomes steadier and less disturbed by miscalculation.
Vedāṅga Jyotiṣa: how to apply remaining time as days in computations, when not to apply that rule (piṇḍa/nisarga cases), and how to choose the initial daśā by comparing the strength of Lagna, Sun, and Moon.