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Shloka 36

Adhyaya 85The Gods’ Hymn to the Goddess and the Emergence of Kaushiki; Shumbha Sends His Envoy

इन्द्रियाणामधिष्ठात्री भूतानां चाखिलेषु या ।

भूतेषु सततं तस्यै व्याप्तिदेव्यै नमो नमः ॥

indriyāṇām adhiṣṭhātrī bhūtānāṃ cākhileṣu yā / bhūteṣu satataṃ tasyai vyāptidevyai namo namaḥ

Obeisância àquela Deusa que tudo permeia e que, como poder regente dos sentidos, permanece continuamente em todos os seres, em toda parte.

indriyāṇāmof the senses
indriyāṇām:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootindriya (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), बहुवचन
adhiṣṭhātrīpresiding deity/overseer
adhiṣṭhātrī:
Karta (कर्ता)
TypeNoun
Rootadhi-√sthā (स्था) (धातु) + tṛ (तृ) (कृत् प्रत्यय)
Formकृदन्तः तृ-प्रत्ययान्त (agent noun), स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘अधिष्ठाता’ (governing presider)
bhūtānāmof beings
bhūtānām:
Sambandha (सम्बन्ध)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
caand
ca:
None (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
akhileṣuin all/entire (ones)
akhileṣu:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootakhila (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (contextual), सप्तमी-विभक्ति, बहुवचन; विशेषण (qualifier)
who (she)
:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सम्बन्धसूचक सर्वनाम
bhūteṣuin beings
bhūteṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhūta (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, बहुवचन
satataṃconstantly
satataṃ:
None (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootsatata (प्रातिपदिक)
Formअव्यय; क्रियाविशेषण (adverb)
tasyaito her
tasyai:
Sampradāna (सम्प्रदान)
TypeNoun
Roottad (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी, एकवचन
vyāpti-devyaito the Goddess of pervasion
vyāpti-devyai:
Sampradāna (सम्प्रदान)
TypeNoun
Rootvyāpti (प्रातिपदिक) + devī (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी, एकवचन; कर्मधारयः: ‘व्याप्तिः एव देवी’ (the Goddess who is pervasion)
namosalutation
namo:
Sambodhana/Prayojana (सम्बोधन/उद्देश्य)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय; sandhi-रूप
namaḥsalutation
namaḥ:
Sambodhana/Prayojana (सम्बोधन/उद्देश्य)
TypeIndeclinable
Rootnamas (प्रातिपदिक)
Formअव्यय
Devas praising the Goddess

{ "primaryRasa": "bhakti", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Devī
Vyāpti-Devī; Adhiṣṭhātrī of indriyas
ShaktismIndriya-niyama (governance of senses)OmnipresenceInner divinity

FAQs

Self-control is not merely personal effort; it is participation in a higher order. Revering the Devī as the indriya-adhīṣṭhātrī sacralizes discipline and makes ethical restraint a form of worship.

Stuti within ākhyāna; it supplies a theological anthropology (how beings function) rather than genealogical or manvantara details.

The ‘presiding’ principle points to śakti as the subtle regulator behind sensory cognition—when invoked, perception is purified and becomes a means of realization rather than bondage.