Shloka 17
Adhyaya 40 — The Yogin’s Impediments (Upasargas), Subtle Concentrations, and the Eight Siddhis
आत्मानं मन्यते चोर्वोṃ तद्गन्धञ्च जहाति सः ।
यथैवाप्सु रसं सूक्ष्मं तद्वद्रूपञ्च तेजसि ॥
ātmānaṃ manyate corvoṃ tadgandhañca jahāti saḥ | yathaivāpsu rasaṃ sūkṣmaṃ tadvadrūpañca tejasi ||
Então ele considera a si mesmo como mais sutil do que a terra e abandona o seu odor. Assim como o sabor é sutil na água, do mesmo modo a forma (rūpa) é sutil no fogo.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The yogic interiorization is described as disidentification: one relinquishes attachment to gross markers (like ‘smell’ of earth) and moves toward subtler principles.
Sādhana teaching; not pañcalakṣaṇa.
The sequence reflects classical mapping of elements to sense-qualities: earth→smell, water→taste, fire→form. Meditation ‘drops’ each quality, reversing embodiment into subtle causality.