Nahūṣa-Ājagara Saṃvāda: Yudhiṣṭhira’s Definition of Brāhmaṇa and the ‘Vedyam’ Debate
वैशम्पायन उवाच वनेषु तेष्वेव तु ते नरेन्द्रा: सहार्जुनेनेन्द्रसमेन वीरा: तस्मिंश्व शैलप्रवरे सुरम्ये धनेश्वराक्रीडगता विजहु:,वैशम्पायनजी बोले--राजन्! वे नरश्रेष्ठ वीर पाण्डव इन्द्रतुल्य पराक्रमी अर्जुनके साथ उस परम रमणीय शैलशिखरपर कुबेरकी क्रीड़ाभूमिके अन्तर्गत उन्हीं वनोंमें सुखसे विहार करने लगे
vaiśampāyana uvāca | vaneṣu teṣv eva tu te narendrāḥ sahārjunenendrasamena vīrāḥ | tasmiṃś ca śailapravare suramye dhaneśvarākrīḍagatā vijahruḥ ||
Vaiśampāyana disse: “Ó rei, aqueles senhores heroicos entre os homens—os Pāṇḍavas—junto com Arjuna, cuja bravura era como a de Indra, divertiram-se felizes naquelas mesmas florestas, na mais encantadora das montanhas, que fazia parte dos campos de recreio de Dhaneśvara (Kubera).”
वैशम्पायन उवाच
Even in hardship (exile), disciplined and lawful enjoyment of nature and companionship is appropriate for the virtuous; rest and recreation can coexist with steadfastness in dharma and readiness for future duty.
Vaiśampāyana narrates that the Pāṇḍavas, accompanied by the Indra-like Arjuna, spend time happily roaming and sporting in the forests on a beautiful mountain region associated with Kubera’s recreational grounds.