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Mahabharata — Shalya Parva, Shloka 546

अध्याय ३: कृपस्य दुर्योधनं प्रति नीत्युपदेशः

Kṛpa’s Counsel to Duryodhana

मृतो दुःखं न जानीते प्रेत्य चानन्त्यम श्रुते । 'क्षत्रियधर्मके अनुसार युद्ध करनेवाले वीरोंके लिये संग्रामभूमिमें होनेवाली मृत्यु ही सुखद है; क्योंकि वहाँ मरा हुआ मनुष्य मृत्युके दुःखको नहीं जानता और मृत्युके पश्चात्‌ अक्षय सुखका भागी होता है

mṛto duḥkhaṃ na jānīte pretya cānantyam aśnute |

Sañjaya disse: “Aquele que morreu não sente a dor da morte; e, tendo partido deste mundo, alcança uma bem-aventurança sem fim, imperecível. Assim, para o herói que combate de acordo com o dharma do kṣatriya, a morte no campo de batalha é tida como auspiciosa e até desejável, pois se liga à honra, ao dever cumprido e à recompensa prometida após a morte.”

मृतःa dead (person)
मृतः:
Karta
TypeAdjective
Rootमृत (√मृ)
FormMasculine, Nominative, Singular
दुःखम्sorrow, pain
दुःखम्:
Karma
TypeNoun
Rootदुःख
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
जानीतेknows, experiences
जानीते:
TypeVerb
Root√ज्ञा
FormPresent, Third, Singular, Atmanepada
प्रेत्यhaving departed (i.e., after death)
प्रेत्य:
TypeIndeclinable
Rootप्र-√इ
FormGerund (Absolutive)
and
:
TypeIndeclinable
Root
आनन्त्यम्endlessness, infinity (eternal state/bliss)
आनन्त्यम्:
Karma
TypeNoun
Rootआनन्त्य
FormNeuter, Accusative, Singular
श्रुतेis heard of, is said to be obtained/known
श्रुते:
TypeVerb
Root√श्रु
FormPresent, Third, Singular, Atmanepada

संजय उवाच

S
Sañjaya

Educational Q&A

The verse asserts a kṣatriya-ethical ideal: a warrior who dies in righteous battle is not burdened by the felt misery of death and is believed to attain an imperishable posthumous good; therefore, such death is framed as honorable and spiritually beneficial.

Sañjaya, narrating the events of the Kurukṣetra war, articulates a consolatory and motivational principle about battlefield death—presenting it as aligned with warrior duty and as leading to an enduring reward after death.

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