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Shloka 14

अन्नदान-प्रशंसा (Praise of the Gift of Food) | Annadāna-Praśaṃsā

आशीविषसमेभ्यश्ष तेभ्यो रक्षस्व भारत । तान्‌ युक्तैरुपजिज्ञास्यस्तथा द्विजवरोत्तमान्‌

bhīṣma uvāca | āśīviṣa-samebhyaś ca tebhyo rakṣasva bhārata | tān yuktair upajijñāsyas tathā dvija-varottamān |

Bhishma disse: “Ó Bharata (Yudhishthira), protege-te de homens assim, que são como serpentes venenosas. Com mensageiros capazes, investiga com cuidado e identifica aqueles brâmanes-sábios, os mais eminentes—homens que nada desejam dos deuses nem dos humanos, que permanecem sempre contentes e que vivem do que lhes chega sem ser pedido. Uma vez encontrados, convida-os e honra-os diariamente com hospitalidade completa; pois, quando tais ascetas veneráveis são afligidos, podem tornar-se terríveis como serpentes portadoras de veneno.”

आशीविषसमेभ्यःfrom (those) like venomous serpents
आशीविषसमेभ्यः:
Apadana
TypeAdjective
Rootआशीविष-सम
FormMasculine, Ablative, Plural
तेभ्यःfrom them
तेभ्यः:
Apadana
TypePronoun
Rootतद्
FormMasculine, Ablative, Plural
रक्षस्वprotect (yourself)
रक्षस्व:
Karma
TypeVerb
Rootरक्ष्
FormImperative, Second, Singular, Atmanepada
भारतO Bharata
भारत:
Adhikarana
TypeNoun
Rootभारत
FormMasculine, Vocative, Singular
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
युक्तैःby suitable/competent (agents)
युक्तैः:
Karana
TypeAdjective
Rootयुक्त
FormMasculine, Instrumental, Plural
उपजिज्ञास्यःshould be ascertained/inquired into
उपजिज्ञास्यः:
Karta
TypeVerb
Rootउप-ज्ञा
FormGerundive (future passive participle, -य), Masculine, Nominative, Singular
तथाlikewise/also
तथा:
Adhikarana
TypeIndeclinable
Rootतथा
द्विजवरोत्तमान्the best among excellent Brahmins (twice-born)
द्विजवरोत्तमान्:
Karma
TypeNoun
Rootद्विज-वर-उत्तम
FormMasculine, Accusative, Plural
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
Adhikarana
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
Y
Yudhishthira
B
Bharata (dynastic epithet)
D
dvija-varottama (foremost Brahmins)
Ā
āśīviṣa (venomous serpent)

Educational Q&A

A ruler must actively seek out truly content, desireless, and self-sustaining Brahmin sages and honor them consistently. Neglecting or distressing such persons is dangerous, because their anger—born of injury or disrespect—can be as deadly as a venomous snake. The ethical thrust is vigilant respect, protection of dharma through hospitality, and prudent governance.

In the Anushasana Parva, Bhishma instructs Yudhishthira on righteous conduct and royal duties. Here he warns Yudhishthira to identify eminent Brahmins through reliable agents and to invite and honor them regularly, emphasizing that if such ascetics are made unhappy they can become formidable, hence the king should safeguard himself by proper reverence and support.