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Shloka 95

चतुर्मूर्तिश्नतुर्बाह श्वत॒र्व्यूहश्चतुर्गति: । चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात्‌

caturmūrtiś caturbāhuḥ śvatarvyūhaś caturgatiḥ | caturātmā caturbhāvaś caturvedavidekapāt ||

Bhīṣma disse: Ele é de quatro formas, de quatro braços, e dotado das quatro emanações divinas; seu fim supremo é quádruplo. Possui o quádruplo eu interior, é a fonte dos quatro objetivos humanos, conhece o sentido dos quatro Vedas e—embora “de um só pé”—pervade o universo inteiro por uma única porção de si mesmo.

चतुर्मूर्तिःhaving four forms
चतुर्मूर्तिः:
Karta
TypeAdjective
Rootचतुर्मूर्ति
FormMasculine, Nominative, Singular
चतुर्बाहुःfour-armed
चतुर्बाहुः:
Karta
TypeAdjective
Rootचतुर्बाहु
FormMasculine, Nominative, Singular
श्वतर्व्यूहःhaving the (eternal/everlasting) vyūha (array/emanations)
श्वतर्व्यूहः:
Karta
TypeAdjective
Rootश्वतर्व्यूह
FormMasculine, Nominative, Singular
चतुर्गतिःhaving four (supreme) destinations
चतुर्गतिः:
Karta
TypeAdjective
Rootचतुर्गति
FormMasculine, Nominative, Singular
चतुरात्माhaving four inner constituents (fourfold self)
चतुरात्मा:
Karta
TypeAdjective
Rootचतुरात्मन्
FormMasculine, Nominative, Singular
चतुर्भावःhaving four states/realities (fourfold source/ground)
चतुर्भावः:
Karta
TypeAdjective
Rootचतुर्भाव
FormMasculine, Nominative, Singular
चतुर्वेदवित्knower of the four Vedas
चतुर्वेदवित्:
Karta
TypeAdjective
Rootचतुर्वेदविद्
FormMasculine, Nominative, Singular
एकपात्one-footed / having one pāda (pervading all with one quarter)
एकपात्:
Karta
TypeAdjective
Rootएकपाद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rāma
L
Lakṣmaṇa
B
Bharata
Ś
Śatrughna
V
Vāsudeva
S
Saṅkarṣaṇa
P
Pradyumna
A
Aniruddha
V
Vedas

Educational Q&A

The verse praises the Supreme as simultaneously manifold and one: manifesting in four forms and four emanations, granting four modes of liberation, grounding the four aims of human life, and yet pervading the cosmos by a single portion—teaching divine completeness, accessibility through devotion, and the integration of worldly aims with ultimate liberation.

In Anuśāsana Parva, Bhīṣma continues his instruction and eulogy of the Supreme (a hymn-like passage), enumerating divine attributes in compact epithets to convey the deity’s cosmic sovereignty and salvific power.