Śatarudrīya-prabhāva and Rudra’s Supremacy (शतरुद्रीयप्रभावः)
उमां शर्वस्तदा दृष्ट्वा स्त्री भावगतमार्दवाम् । पितुर्देन्यमनिच्छन्ती प्रीत्यापश्यत् तदा गिरिम्
umāṁ śarvas tadā dṛṣṭvā strī-bhāva-gata-mārdavām | pitur dainyam anicchantī prītyāpaśyat tadā girim ||
Então, ao ver Umā amolecida pela terna vulnerabilidade própria do sentir feminino, Śarva (Śiva) percebeu que ela não desejava contemplar a condição lastimável de seu pai. Nesse momento, com um olhar satisfeito e misericordioso, voltou-se para a montanha (Himavān), como a indicar aprovação compassiva e prontidão para agir sem humilhar o pai aflito.
नारद उवाच
The verse highlights compassionate sensitivity within dharma: Umā’s reluctance to witness her father’s humiliation reflects filial concern, while Śiva’s pleased, gracious glance suggests that divine power is best exercised with empathy—responding to distress without deepening another’s shame.
Nārada narrates that Umā becomes emotionally softened and does not want to see her father in a pitiable state. Observing this, Śiva (Śarva) looks toward the mountain—Himavān—with affectionate approval, signaling a favorable disposition toward the situation involving Umā’s father.