ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)
तेनैवाधिष्ठितं तस्माद् एतत्सर्वं द्विजोत्तमाः सर्वरूपमयः शर्व इति मत्वा स्मरेद्भवम्
tenaivādhiṣṭhitaṃ tasmād etatsarvaṃ dvijottamāḥ sarvarūpamayaḥ śarva iti matvā smaredbhavam
Portanto, ó melhores entre os duas-vezes-nascidos, visto que tudo isto é sustentado e governado somente por Ele, lembrai-vos de Bhava (Śiva), entendendo que Śarva é o Senhor que permeia toda forma—o Pati, o regente interior de tudo o que aparece como mundo.
Suta Goswami (narrating to the sages at Naimisharanya)
It frames Linga-worship as recognition of Śiva as the all-form pervader and sustainer; the devotee’s core act is smaraṇa—remembering the one Pati who upholds every form represented by the Linga.
Śiva is presented as sarvarūpamaya (all-form), the adhishṭhātṛ (governing ground) of the universe—transcendent Pati who pervades names and forms while ruling them from within.
Smaraṇa/dhyāna: steady recollection of Bhava as the inner ruler of all appearances—an inner limb aligned with Pāśupata discipline where the pashu turns attention from pāśa (bondage) to Pati (Śiva).