उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
मार्जारश् च गृहे यस्य सो ऽप्यन्त्यजसमो नरः भोजयेद्यस्तु विप्रेन्द्रान् मार्जारसंनिधौ यदि
mārjāraś ca gṛhe yasya so 'pyantyajasamo naraḥ bhojayedyastu viprendrān mārjārasaṃnidhau yadi
O homem em cuja casa há um gato é considerado comparável a um pária; e, se ele alimenta os Brāhmaṇas mais eminentes com um gato por perto, tal ato é tido como ritualmente impróprio.
Suta Goswami (narrating Śaiva ritual conduct to the sages of Naimiṣāraṇya)
It underscores śuddhi (ritual purity) around offerings and hospitality—an extension of Śiva-pūjā discipline where food-gifts and feeding the worthy must be done without doṣa-causing impurities in the immediate environment.
Indirectly, it points to Śiva as Pati who is approached through regulated ācāra: when the pashu (individual soul) seeks grace, it removes pasha (bondage) expressed as impurity and negligence in worship-related actions.
Ritual practice (pūjā-ācāra) is highlighted—specifically doṣa-avoidance during brāhmaṇa-bhojana and sacred feeding, a supporting limb to Śaiva vrata and pūjā rather than a yogic technique.