Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
गत्वा शिवपुरं दिव्यं भुक्त्वा भोगान्यथेप्सितान् ज्ञानं विचारितं रुद्रैः सम्प्राप्य मुनिपुङ्गवाः
gatvā śivapuraṃ divyaṃ bhuktvā bhogānyathepsitān jñānaṃ vicāritaṃ rudraiḥ samprāpya munipuṅgavāḥ
Tendo ido à cidade divina de Śiva e desfrutado dos gozos desejados, esses sábios eminentes alcançaram o conhecimento libertador, discernido e esclarecido pelos Rudras, pelo qual o paśu (alma vinculada) é conduzido a Pati (o Senhor).
Suta Goswami (narrating to the sages of Naimisharanya)
It links the fruit of devotion to Śiva—reaching Śiva’s abode—with the higher goal of jñāna clarified by Rudra, implying that worship culminates not merely in boons (bhoga) but in liberation-oriented insight.
Śiva appears as Pati: the Lord whose realm is divine and whose Rudra-forms guide seekers by discerning true knowledge, converting worldly fruition into a stepping-stone toward moksha.
A Pāśupata-oriented trajectory is implied: disciplined devotion and practice that may include fruition (bhoga) but is ultimately refined into vicāra (discernment) and jñāna bestowed/clarified through Rudra’s grace.