उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना
अभ्ययुः शङ्खवर्णाश् च गणकोट्यो गणेश्वराः दशभिः केकराक्षश् च विद्युतो ऽष्टाभिर् एव च
abhyayuḥ śaṅkhavarṇāś ca gaṇakoṭyo gaṇeśvarāḥ daśabhiḥ kekarākṣaś ca vidyuto 'ṣṭābhir eva ca
Então avançaram os senhores dos Gaṇas—incontáveis em crores—entre eles as hostes de cor de concha, brancas como o śaṅkha, com Abhyayu e outros; e também Kekarākṣa com dez (companhias), e Vidyut com oito apenas.
Suta Goswami (narrating to the sages of Naimisharanya)
It situates Linga-centered Shaiva theology within Shiva’s living cosmos: the Gaṇas are the Lord’s functional powers (śakti-vyūhas) that safeguard sacred space and uphold the discipline surrounding Shiva’s worship.
By presenting innumerable Gaṇa-lords moving under command, the verse implies Shiva as Pati—supreme sovereign whose will organizes vast hosts, indicating mastery over cosmic functions and protection of devotees (pashus) from pasha (bondage).
No specific rite is prescribed in this line; it supports a Puja-Vidhi subtext where invoking Shiva includes honoring his gaṇas as guardians—aligning with Pāśupata discipline that begins with reverence, protection, and orderly approach to the Lord.