Tāmasa Sarga, the Androgynous Division of Brahmā, and the Lineages of Dharma and Adharma
श्रद्धा लक्ष्मीर्धृतिस्तुष्टिः पुष्टिर्मेधा क्रिया तथा / बुद्धिर्लज्जावपुः शान्तिः सिद्धिः कीर्तिस्त्रयोदशी
śraddhā lakṣmīrdhṛtistuṣṭiḥ puṣṭirmedhā kriyā tathā / buddhirlajjāvapuḥ śāntiḥ siddhiḥ kīrtistrayodaśī
Fé, Lakṣmī (prosperidade), firmeza, contentamento, nutrição, inteligência e ação correta; discernimento, modéstia, formosura, paz, realização (siddhi) e fama—estas são as treze qualidades auspiciosas.
Sūta (narrator), conveying the Kurma Purana’s teaching in context
Primary Rasa: shanta
Secondary Rasa: adbhuta
By listing inner excellences like śānti (peace), buddhi (discernment), and dhṛti (steadfastness), the verse points to the purified mind through which the Atman is recognized—calm, luminous, and established in right understanding rather than mere external ritual.
The verse emphasizes yogic prerequisites and fruits: śraddhā (faith) and dhṛti (steadiness) sustain practice; kriyā (disciplined action) indicates sādhana; śānti (inner peace) and siddhi (attainment) describe the maturation of practice aligned with Kurma Purana’s dharma-rooted yoga orientation.
Rather than sectarian claims, it presents shared dharmic-yogic qualities—peace, discernment, and auspicious prosperity—that both Shaiva and Vaishnava paths uphold, reflecting the Kurma Purana’s integrative (synthesis) approach to devotion and liberation.