Agni Purana — Dharma-shastra, Shloka 21
Mahāpātaka-ādi-kathana
Account of the Great Sins) — concluding note incl. ‘Mārjāra-vadha’ (killing of a cat
गृहीत्वा मुशलं राजा सकृद्धन्यात् स्वयङ्गतं बधेन शुद्ध्यते स्तेयो ब्राह्मणस्तपसैव वा
gṛhītvā muśalaṃ rājā sakṛddhanyāt svayaṅgataṃ badhena śuddhyate steyo brāhmaṇastapasaiva vā
Tomando um pilão/porrete (musala) na mão, o rei deve golpear uma única vez o ladrão que veio por vontade própria; por tal punição corporal o ladrão é purificado. Mas um Brāhmaṇa (culpado de furto) purifica-se somente pela austeridade (tapas), isto é, apenas pela penitência.
Lord Agni (traditionally narrating to Sage Vasiṣṭha in the Agni Purāṇa’s instructional sections)
Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Sentencing guideline: for a self-surrendered thief, the king administers a single strike with a club as purificatory punishment; for a Brahmin thief, purification is through tapas/penance rather than corporal punishment.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Daṇḍa as śuddhi: single-strike punishment; Brahmin purification by tapas","lookup_keywords":["muśala","daṇḍa","śuddhi","steya","brāhmaṇa tapas"],"quick_summary":"Royal punishment can function as purification: a surrendered thief is struck once with a pestle/club; however, a Brahmin’s purification for theft is framed as achievable through austerity/penance rather than bodily chastisement."}
Weapon Type: Club/Pestle (muśala)
Concept: Daṇḍa is not only retributive but also purificatory; varṇa/āśrama considerations modulate the mode of purification (corporal vs tapas).
Application: Apply proportionate, rule-bound punishment; distinguish between juridical penalty and penitential austerity depending on offender’s status and prescribed dharma norms.
Khanda Section: Rājadharma / Vyavahāra (Law, punishments, and purification for crimes)
Primary Rasa: shanta
Secondary Rasa: raudra
Type: Kingdom
Visual Art Cues: {"scene_description":"A king holds a heavy pestle/club and delivers a single measured strike to a repentant thief who has surrendered; in a parallel vignette, a Brahmin thief performs austerities (fasting, japa) instead of corporal punishment.","kerala_mural_prompt":"Kerala mural, split-panel composition: left—king with muśala raised for a single controlled strike, right—Brahmin seated in tapas with japa-mālā, bold outlines, moral didactic tone.","tanjore_prompt":"Tanjore painting, king and muśala with gold highlights, the ‘single strike’ moment frozen, second panel with ascetic Brahmin under a small aureole, ornate borders emphasizing dharma.","mysore_prompt":"Mysore style, instructional diptych: labeled ‘sakṛt’ (once) near the muśala, and ‘tapasā’ near the Brahmin’s austerity scene, clean composition and gentle shading.","mughal_miniature_prompt":"Mughal miniature, court justice scene with attendants, careful depiction of restraint (one strike), and a separate garden/ashram scene of Brahmin penance, fine detail and balanced color."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Darbari Kanada","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: brāhmaṇaḥ + tapasā + eva → brāhmaṇastapasaiva (ḥ → s before t; ā + e → ai). Note: svayaṅgataṃ in the input appears as svayam + gatam (sandhi/orthographic nasalization); interpreted as 'svayam gatam'.
Related Themes: Agni Purana: rājadharma on punishments, theft categories, and prāyaścitta alternatives (same khanda)
FAQs
It gives a daṇḍanīti–prāyaścitta rule: a surrendered thief may be ritually/socially purified through a measured corporal penalty (a single strike), whereas a Brāhmaṇa offender is directed to purification through tapas (penance) rather than physical punishment.
Beyond mythology, the Agni Purāṇa compiles applied knowledge—here, jurisprudence and governance—by prescribing how kings administer punishment and how offenders regain purity, reflecting a dharmaśāstra-style legal and ethical manual embedded in a Purāṇa.
The verse frames punishment/penance as a means to exhaust the karmic fault of theft and restore social-religious purity: bodily chastisement for a lay thief, and tapas-based expiation for a Brāhmaṇa, aligning purification with varṇa-specific dharma.