अश्ववाहनसारः
Aśvavāhana-sāra) — Essentials of Horses as Mounts (and Horse-Treatment
पार्श्वे रुद्रा गुरुर्बुद्धौ विश्वेदेवाथ मर्मसु दृगावर्ते दृशीन्द्वर्कौ कर्णयोरश्विनौ तथा
pārśve rudrā gururbuddhau viśvedevātha marmasu dṛgāvarte dṛśīndvarkau karṇayoraśvinau tathā
Nos flancos residem os Rudras; no intelecto reside o Guru (Bṛhaspati). Nas junções vitais (marmas) estão os Viśvedevas. Nos ângulos de viragem dos olhos estão Dṛśī e Indra; e em ambos os ouvidos, do mesmo modo, estão os Aśvins.
Lord Agni (narrating to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Tantra","practical_application":"Marma-awareness and psycho-physical mapping through devatā-adhisthāna: supports careful body-protection, therapeutic touch caution, and nyāsa-based concentration practices.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Devatā-adhisthāna of body regions: flanks, intellect, marmas, eye-corners, ears","lookup_keywords":["marma","devata-nyasa","Rudra","Ashvinau","Brihaspati"],"quick_summary":"The verse assigns presiding deities to specific body loci—Rudras in the flanks, Bṛhaspati in intellect, Viśvedevas in marmas, Dṛśī/Indra at eye-corners, and Aśvins in the ears—linking anatomy with protective sacral mapping."}
Concept: The body is a sacred field (kṣetra) with presiding intelligences; attention to loci refines protection, concentration, and ethical restraint in using force or touch.
Application: Use deity-mapping as a mindfulness scaffold: during practice, scan body regions (flanks, marmas, eyes, ears) to maintain protective awareness and steadiness of buddhi.
Khanda Section: Ayurveda (Anatomy / Marma-vidya and Devata-nyasa style correspondences)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A schematic sacred-body depiction: a standing figure with highlighted flanks, marmas, eye-corners, and ears; subtle deity emblems appear at each locus—Rudra at sides, Guru at head/intellect, Viśvedevas at joints, Indra near eyes, Aśvins at ears.","kerala_mural_prompt":"Kerala mural, frontal human figure with stylized lotus markers at marmas, small symbolic forms of Rudra, Bṛhaspati, Viśvedevas, Indra, and twin Aśvins placed at corresponding regions, bold outlines and traditional palette.","tanjore_prompt":"Tanjore, iconic sacred-body chart with gold-highlighted markers at marmas, miniature deity medallions at flanks/eyes/ears, ornate border, jewel tones and embossed gold.","mysore_prompt":"Mysore painting, clean instructional anatomical-nyāsa diagram, labeled loci (pārśva, buddhi, marma, dṛgāvarta, karṇa), delicate shading and precise placement of deity symbols.","mughal_miniature_prompt":"Mughal miniature, refined figure study with subtle halos at key points, small deity motifs integrated like cartouches, fine linework and muted colors, scientific-illustration feel within courtly aesthetic."}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankarabharanam","pace":"slow","voice_tone":"instructional"}
Sandhi Resolution Notes: viṣṇurvainateyaḥ resolved earlier; here karṇayoraśvinau = karṇayoḥ aśvinau; dṛgāvart(e) = dṛg-āvarte; dṛśīndvarkau = dṛśī indu-arkau (dual groups listed appositionally).
Related Themes: Agni Purana: Ayurveda/anatomy and marma-related passages; nyāsa sections mapping deities to aṅgas
It teaches a devatā-adhisthāna mapping of specific body regions—flanks, intellect, marmas, eye-corners, and ears—used for marma-vidyā (vital-spot awareness) and for nyāsa-style contemplative placement of deities in the body.
Alongside rituals and theology, the Agni Purana preserves technical body-knowledge by linking anatomical/vital locations (marmas and sense-organs) with deity presences—bridging Ayurveda, yogic-ritual practice, and Purāṇic cosmology in one compact instruction.
By viewing the body as a divine seat (deva-śarīra-bhāvanā), the practitioner cultivates reverence, restraint from harming vital spots, and a purificatory awareness that supports protection, healing intent, and disciplined sense-control.