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Varaha Purana 188.21 — Adhyaya 188, Shloka 21

Section on the Origin and Procedure of Piṇḍa-Rites and Śrāddha: Rules of Mourning Impurity

Aśauca

यं देशं च न पश्यन्ति कुक्कुटश्वानशूकराः॥ श्वा चापोहति रावेण गर्जितेन च शूकरः॥

yaṃ deśaṃ ca na paśyanti kukkuṭaśvānaśūkarāḥ || śvā cāpohati rāveṇa garjitena ca śūkaraḥ ||

ਉਹ ਥਾਂ ਜਿੱਥੇ ਮੁਰਗੇ, ਕੁੱਤੇ ਅਤੇ ਸੂਰ ਨਾ ਆਉਣ—ਅਤੇ ਜਿੱਥੇ ਕੁੱਤਾ ਚੀਕ-ਪੁਕਾਰ ਨਾਲ ਭਜਾਇਆ ਜਾਵੇ, ਤੇ ਸੂਰ ਗੱਜਣੀ ਆਵਾਜ਼ ਨਾਲ ਦੂਰ ਹੋ ਜਾਵੇ—ਉਚਿਤ ਮੰਨੀ ਜਾਂਦੀ ਹੈ।

यम्which (that)
यम्:
Karma (कर्म)
TypeNoun
Rootयद् (सर्वनामप्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन; सर्वनाम
देशम्place/region
देशम्:
Karma (कर्म)
TypeNoun
Rootदेश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
not
:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधबोधक अव्यय (negation)
पश्यन्तिsee
पश्यन्ति:
Kriyā (क्रिया)
TypeVerb
Rootपश्/दृश् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
कुक्कुटrooster
कुक्कुट:
Karta (कर्ता)
TypeNoun
Rootकुक्कुट (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक; compound member
श्वानdog
श्वान:
Karta (कर्ता)
TypeNoun
Rootश्वान् (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक; compound member
शूकराःroosters, dogs, and pigs
शूकराः:
Karta (कर्ता)
TypeNoun
Rootशूकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन; द्वन्द्वसमासः: कुक्कुट + श्वान + शूकर
श्वाa dog
श्वा:
Karta (कर्ता)
TypeNoun
Rootश्वन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
अपोहतिdrives away/wards off
अपोहति:
Kriyā (क्रिया)
TypeVerb
Rootअप-ऊह्/अप-ओह् (धातु)
Formलट् (present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
रावेणby barking/howling
रावेण:
Karaṇa (करण)
TypeNoun
Rootराव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3), एकवचन
गर्जितेनby roaring/grunting
गर्जितेन:
Karaṇa (करण)
TypeNoun
Rootगर्ज् (धातु) + क्त → गर्जित (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3), एकवचन; क्त-प्रत्ययान्त (past passive participle used as noun)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
शूकरःa pig/boar
शूकरः:
Karta (कर्ता)
TypeNoun
Rootशूकर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"Varāha continues instructing Bhū-devī on managing ritual space by excluding disruptive animals."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive; seeking clarity on practical criteria","key_question":"What signs indicate a place is suitably protected/controlled for śrāddha and preta rites?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"shraddha","instruction_summary":"A suitable place is one not approached by fowls, dogs, and pigs; if they appear, they should be driven away—dogs by shouting and pigs by a loud roar.","karmic_consequence":"Maintaining an undisturbed, controlled space preserves ritual purity and prevents doṣa; failure invites contamination and diminished fruit for pitṛ offerings."}

Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"The verse implicitly contrasts the sacred boar (Varāha as divine) with ordinary pigs as markers of impurity in funerary contexts—teaching discernment between the transcendent symbol and mundane contamination.","yajna_varaha_imagery":"Roar as a boundary-making act: sound (śabda) functions like a ritual fence, establishing a consecrated perimeter; the controlled space becomes a micro-yajña arena.","vedantic_connection":"Discrimination (viveka) in practice: separating the sacred intention from distracting/impure conditions; mastery of environment mirrors mastery of mind in disciplined action."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"ritual discipline and environmental ethics","core_concept":"Sacred action requires guarding the threshold—externally (space) and implicitly internally (attention).","practical_application":"Before starting, observe animal traffic; if animals approach, relocate or establish clear boundaries and attendants to keep the area undisturbed."}

Subject Matter: ["Ritual Studies","Ethics","Cultural Heritage"]

Primary Rasa: śānta

Secondary Rasa: bībhatsa

Type: managed ritual enclosure (open-air)

Related Themes: Varāha Purāṇa ch.188: next verse on rooster intrusion and consequences for pitṛs

Visual Art Cues: {"scene_description":"A consecrated spot for śrāddha with attendants actively keeping away a dog by shouting and a pig by a forceful roar, while birds keep their distance.","item_prompts":["ritual ground with offerings","dog being shooed away","pig retreating from a loud call","birds at a distance","attendant with raised hand","boundary line of darbha/markers"],"kerala_mural_prompt":"Kerala mural: dynamic gestures of warding off animals; stylized dog and pig; strong outlines; ritual items neatly arranged; controlled energy.","tanjore_prompt":"Tanjore: central ritual setup with gold accents; animals at margins; attendants in dramatic poses; emphasis on sanctity of the center.","mysore_prompt":"Mysore: balanced composition; subtle motion; expressive but restrained faces; detailed animals without grotesquerie.","pahari_prompt":"Pahari: narrative vignette; animals rendered lively; attendants’ gestures clear; bright landscape framing the sacred spot."}

Audio Atmosphere: {"recitation_mood":"firm, cautionary","suggested_raga":"Āhīr Bhairav","pace":"medium","voice_tone":"commanding, boundary-setting"}

P
Purāṇic Literature
R
Ritual Space Management
H
Human–Animal Boundaries
F
Funerary Rites

FAQs

It documents practical management of ritual space in premodern settings, where animals could disrupt offerings and the controlled perimeter was part of the rite’s material culture.

No specific location is named; the verse provides general criteria for selecting a place.

The instruction is to maintain an undisturbed ritual environment, emphasizing attentiveness and due care in ceremonial practice.

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