त्रयो वर्णास्त्रयो लोकास्त्रैविद्यं पाठकास्त्रयः । त्रैकाल्यं त्रीणि कर्माणि त्रयो देवास्त्रयो गुणाः । सृष्टं येन पुरा देवः स कथं क्षेत्रमाश्रितः
trayo varṇāstrayo lokāstraividyaṃ pāṭhakāstrayaḥ | traikālyaṃ trīṇi karmāṇi trayo devāstrayo guṇāḥ | sṛṣṭaṃ yena purā devaḥ sa kathaṃ kṣetramāśritaḥ
ਤਿੰਨ ਵਰਣ, ਤਿੰਨ ਲੋਕ, ਤ੍ਰੈਵਿਦ੍ਯ ਅਤੇ ਉਸ ਦੇ ਤਿੰਨ ਪਾਠਕ; ਤਿੰਨ ਕਾਲ, ਤਿੰਨ ਕਰਮ, ਤਿੰਨ ਦੇਵ ਅਤੇ ਤਿੰਨ ਗੁਣ—ਜਿਸ ਨੇ ਪੁਰਾਤਨਕਾਲ ਇਹ ਤ੍ਰਿਯਾਂ ਰਚੀਆਂ, ਉਹ ਸ੍ਰਿਸ਼ਟੀਕਰਤਾ ਪ੍ਰਭੂ ਇਕ ਖੇਤਰ ਦਾ ਆਸ੍ਰਿਤ ਕਿਵੇਂ ਹੋ ਸਕਦਾ ਹੈ?
A questioner within the Prabhāsakṣetramāhātmya dialogue (listener addressing the narrator/teacher)
Tirtha: Prabhāsa
Type: kshetra
Listener: Sages / interlocutor
Scene: A grand cosmological diagram rendered as living imagery: three worlds stacked, three guṇas as colored streams, three times as a wheel, Vedic triad as three flames, while the Lord stands beyond them, and Prabhāsa appears as a luminous coastal node where sages contemplate these triads.
The Lord who structures the cosmos and Dharma is beyond limitation; sacred places magnify devotion but do not contain Him.
Prabhāsa-kṣetra is the contextual tīrtha, approached through a rhetorical question about divine ‘residence’ there.
No explicit rite is prescribed; the verse uses cosmological triads to emphasize the Lord’s supremacy in the Prabhāsa narrative.
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