अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces
हिरण्यनेत्रात्मज एव भूपश्चक्रे महाव्यूहमरं सुकर्मा । संभाव्य विष्णुं च निरीक्ष्य याम्यां सुदारुणं तद्गिलनामधेयम्
hiraṇyanetrātmaja eva bhūpaścakre mahāvyūhamaraṃ sukarmā | saṃbhāvya viṣṇuṃ ca nirīkṣya yāmyāṃ sudāruṇaṃ tadgilanāmadheyam
ਤਦੋਂ ਹਿਰਣ੍ਯਨੇਤ੍ਰ ਦੇ ਪੁੱਤਰ ਰਾਜਾ—ਪਰਾਕ੍ਰਮੀ ਸੁਕਰਮਾ—ਨੇ ਤੁਰੰਤ ਇੱਕ ਮਹਾ-ਵਿਊਹ ਰਚਿਆ। ਵਿਸ਼ਨੂ ਨੂੰ ਯਥੋਚਿਤ ਧਿਆਨ ਵਿੱਚ ਰੱਖ ਕੇ ਅਤੇ ਦੱਖਣ ਦਿਸ਼ਾ ਨੂੰ ਵੇਖ ਕੇ, ਉਸ ਨੇ “ਤਦ-ਗਿਲਨ” ਨਾਮ ਦਾ ਅਤਿ ਭਿਆਨਕ ਵਿਊਹ ਸਥਾਪਿਤ ਕੀਤਾ।
Suta Goswami
Tattva Level: pashu
It highlights how worldly power expresses itself through strategy and intimidation, yet such fearsome arrangements remain within the transient field of māyā; in Shaiva understanding, liberation comes not from conquest but from turning toward Pati (Śiva) beyond all arrays of conflict.
By contrast: while the king relies on a terrifying external formation, Linga-worship centers the mind on Saguna Śiva as the stabilizing refuge amid turmoil—teaching devotees to seek inner alignment through devotion rather than outward domination.
A practical takeaway is to counter fear and agitation with japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) and steadying Śiva-dhyāna; before action, one may also apply Tripuṇḍra (bhasma) as a reminder of impermanence and Śiva’s protection.