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Shiva Purana — Rudra Samhita, Shloka 3

शिवतेजसः समुद्रे बालरूपप्रादुर्भावः (Śiva’s Tejas Manifesting as a Child in the Ocean)

सनत्कुमार उवाच । शृणु तात महाप्राज्ञ शिवलीलां महाद्भुताम् । यच्छ्रुत्वा श्रद्धया भक्तो योगिनां गतिमाप्नुयात्

sanatkumāra uvāca | śṛṇu tāta mahāprājña śivalīlāṃ mahādbhutām | yacchrutvā śraddhayā bhakto yogināṃ gatimāpnuyāt

ਸਨਤਕੁਮਾਰ ਨੇ ਆਖਿਆ—ਹੇ ਮਹਾਪ੍ਰਾਜ्ञ ਤਾਤਾ, ਸ਼ਿਵ ਦੀ ਅਤਿ ਅਦਭੁਤ ਲੀਲਾ ਸੁਣ। ਇਸ ਨੂੰ ਸ਼ਰਧਾ ਨਾਲ ਸੁਣ ਕੇ ਭਗਤ ਯੋਗੀਆਂ ਦੀ ਪਰਮ ਗਤੀ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ।

sanat-kumāraḥSanatkumāra
sanat-kumāraḥ:
Karta (कर्ता)
TypeNoun
Rootsanat (प्रातिपदिक) + kumāra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; proper name; Karmadhāraya (name-compound)
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ (लिट्) Perfect, Parasmaipada; 3rd Person, Singular
śṛṇulisten
śṛṇu:
Kriyā (क्रिया)
TypeVerb
Rootśru (धातु)
FormLoṭ (लोट्) Imperative, Parasmaipada; 2nd Person, Singular
tātaO dear (son)!
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
mahā-prājñaO very wise one
mahā-prājña:
Sambodhana (सम्बोधन)
TypeNoun
Rootmahā (प्रातिपदिक) + prājña (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular; Karmadhāraya: 'great' + 'wise'
śiva-līlāmŚiva's divine play
śiva-līlām:
Karma (कर्म)
TypeNoun
Rootśiva (प्रातिपदिक) + līlā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; Tatpuruṣa (षष्ठी): 'of Śiva' + 'play'
mahā-adbhutāmvery wonderful
mahā-adbhutām:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmahā (प्रातिपदिक) + adbhuta (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular; agrees with līlām; Karmadhāraya
yatwhich (that)
yat:
Karma (कर्म)
TypeNoun
Rootyad (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; relative pronoun; correlates with 'tat' implied
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootśru (धातु)
FormAbsolutive/Gerund (क्त्वा); 'having heard'
śraddhayāwith faith
śraddhayā:
Karaṇa (करण)
TypeNoun
Rootśraddhā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
bhaktaḥa devotee
bhaktaḥ:
Karta (कर्ता)
TypeNoun
Rootbhakta (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
yogināmof yogins
yoginām:
Sambandha (सम्बन्ध)
TypeNoun
Rootyogin (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
gatimstate/goal
gatim:
Karma (कर्म)
TypeNoun
Rootgati (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
āpnuyātmay attain
āpnuyāt:
Kriyā (क्रिया)
TypeVerb
Rootāp (धातु)
FormVidhi-liṅ (विधिलिङ्) Optative, Parasmaipada; 3rd Person, Singular

Sanatkumara

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Śiva-līlā-śravaṇa (hearing the Lord’s deeds) is presented as a soteriological act: it purifies and elevates the listener toward the yogic goal (yogināṃ gati).

Type: stotra

Role: teaching

S
Shiva
S
Sanatkumara

FAQs

It teaches that śravaṇa (devotional listening) of Śiva’s līlā, when done with śraddhā, becomes a direct means to inner elevation—granting the same lofty spiritual destination associated with accomplished yogins.

By praising “Śiva-līlā,” the verse emphasizes Saguna Śiva—Śiva known through compassionate acts and sacred narratives—supporting devotional approaches such as Linga worship where faith-filled remembrance and hearing deepen communion with Śiva.

The implied practice is regular śravaṇa and smaraṇa: hearing Śiva’s sacred accounts with faith and devotion, ideally supported by japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) as a steady contemplative discipline.