मयस्य शिवस्तुतिः — Maya’s Hymn to Śiva
and Śiva’s Gracious Response
एतत्ते कथितं सर्वं चरितं शशिमौलिनः । त्रिपुरक्षयसंसूचि परलीलान्वितं महत्
etatte kathitaṃ sarvaṃ caritaṃ śaśimaulinaḥ | tripurakṣayasaṃsūci paralīlānvitaṃ mahat
ਇਹ ਸਭ ਮੈਂ ਤੈਨੂੰ ਸ਼ਸ਼ਿਮੌਲੀ ਭਗਵਾਨ ਸ਼ਿਵ ਦਾ ਪਵਿੱਤਰ ਚਰਿਤ੍ਰ ਸੁਣਾਇਆ ਹੈ—ਤ੍ਰਿਪੁਰ ਦੇ ਨਾਸ ਦਾ ਸੰਕੇਤ ਕਰਨ ਵਾਲਾ, ਉਸ ਦੀ ਪਰਮ ਦਿਵ੍ਯ ਲੀਲਾ ਨਾਲ ਭਰਿਆ ਮਹਾਨ ਆਖਿਆਨ।
Suta Goswami
Tattva Level: pati
Shiva Form: Tripurāntaka
Sthala Purana: Tripurakṣaya is invoked as the paradigmatic act of Śiva’s cosmic dissolution of adharma; the verse frames the narrative as pointing toward that archetypal destruction.
Significance: Contemplation of Tripurāntaka’s līlā is held to burn inner ‘tripura’ (three impurities/limitations) and orient the listener toward Śiva’s supremacy.
Type: stotra
Cosmic Event: Tripuradāha (archetypal cosmic destruction of the three cities)
It marks the completion and framing of the Tripura-kṣaya narrative as Śiva’s “para-līlā”—a divine act that upholds dharma and points seekers toward liberation by taking refuge in the Supreme Lord.
By praising Śiva as the Moon-crested Lord with wondrous deeds, it supports Saguna devotion—remembering His forms and līlās—which in Śaiva Siddhānta purifies the soul and prepares it for grace (anugraha) revealed through Linga-worship.
A practical takeaway is līlā-smaraṇa with japa—reciting “Om Namaḥ Śivāya” while contemplating Tripura-kṣaya as a symbol of destroying inner impurities (the three cities/defects) through Śiva’s grace.