देव-गण-समरः
Devas and Śiva’s Gaṇas Engage in Battle
शिवाज्ञया वयं सर्वे सेवकाः शंकरस्य वै । तथापि च रमानाथ प्रवादोचितमादरात्
śivājñayā vayaṃ sarve sevakāḥ śaṃkarasya vai | tathāpi ca ramānātha pravādocitamādarāt
ਸ਼ਿਵ ਦੀ ਆਗਿਆ ਨਾਲ ਅਸੀਂ ਸਭ ਨਿਸ਼ਚੇ ਹੀ ਸ਼ੰਕਰ ਦੇ ਸੇਵਕ ਹਾਂ। ਤਾਂ ਵੀ, ਹੇ ਰਮਾਨਾਥ, ਲੋਕ-ਵਾਰਤਾ ਵਿੱਚ ਜੋ ਕਹਿਣਾ ਉਚਿਤ ਹੈ, ਉਸ ਦਾ ਆਦਰ ਕਰਕੇ ਅਸੀਂ ਇਉਂ ਕਹਿੰਦੇ ਹਾਂ।
An attendant/deva speaking to Lord Vishnu (Ramānātha) within Sūta’s narration
Tattva Level: pati
Shiva Form: Sadāśiva
It emphasizes Śiva as Pati (the Supreme Lord) whose command governs even celestial beings, and it teaches humility: true status is servanthood to Śaṅkara, expressed through disciplined, dharmic speech.
Calling themselves “servants of Śaṅkara” aligns with Saguna Śiva-bhakti—approaching Shiva as the personal Lord who commands and protects; Linga-worship similarly trains surrender (śaraṇāgati) and reverence toward Shiva’s manifested presence.
Practice sevā-bhāva (the attitude of service) with japa of the Pañcākṣarī “Om Namaḥ Śivāya,” and maintain vrata-like restraint in speech (satya, hita, mita) as an offering to Shiva.