Shloka 32
गिरिजातपः-परीक्षा तथा सप्तर्षि-आह्वानम्
Girijā’s Austerity-Test and the Summoning of the Seven Sages
ब्रह्मपुत्रो हि यो दक्षस्सुषुवे पितुराज्ञया । स्वपत्न्यामयुतं पुत्रानयुंक्त तपसि प्रियान्
brahmaputro hi yo dakṣassuṣuve piturājñayā | svapatnyāmayutaṃ putrānayuṃkta tapasi priyān
ਬ੍ਰਹਮਾ ਦੇ ਪੁੱਤਰ ਦਕਸ਼ ਨੇ ਪਿਤਾ ਦੀ ਆਗਿਆ ਨਾਲ ਆਪਣੀ ਪਤਨੀ ਤੋਂ ਦਸ ਹਜ਼ਾਰ ਪਿਆਰੇ ਪੁੱਤਰ ਜਣੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਤਪੱਸਿਆ ਦੇ ਅਨੁਸ਼ਾਸਨ ਵਿੱਚ ਲਾਇਆ।
Suta Goswami
Tattva Level: pashu
Role: creative
FAQs
It presents tapas as a purifying discipline that channels worldly duties (like progeny and social order) toward spiritual refinement—preparing beings to turn from mere creation toward higher dharma and, ultimately, Shiva-oriented liberation.
Though the verse is genealogical, it frames the cosmic order under divine command; in Shaiva understanding, disciplined tapas and obedience to dharma mature the soul (paśu) so it can approach Saguna Shiva—often through regulated worship such as Linga-pūjā—before realizing the highest truth.
The direct takeaway is tapas: adopting a vow-based life of restraint, japa, and purity; practitioners may align this with Shaiva observances like daily mantra-japa (e.g., Om Namaḥ Śivāya) and simple austerities performed with devotion and steadiness.