Mantra 1
Pavamāna Soma’s purifying flow as a bestower of treasure, strength, and ordered abundance
अभि त्रिपृष्ठं वृषणं वयोधामाङ्गोषिणमवावशंत वाणीः वना वसानो वरुणो न सिन्धूर्वि रत्नधा दयते वार्याणि
abhi tripṛṣṭhaṃ vṛṣaṇaṃ vayodhāmāṅgoṣiṇamavāvaśaṃta vāṇīḥ vanā vasāno varuṇo na sindhūrvi ratnadhā dayate vāryāṇi
a1bhi tri2pṛ1ṣṭhaṃ vṛ1ṣaṇaṃ va2yodhā1māṅgo2ṣiṇama2vāvaśa1nta vā1ṇīḥ va1nā va2sāno va2ruṇo na si1ndhūrvi1 ra2tnadhā1 da1yate vā1ryāṇi
ਤਿੰਨ-ਪਿੱਠਾਂ ਵਾਲੇ, ਬਲਵਾਨ, ਪ੍ਰਾਣ-ਸ਼ਕਤੀ ਦੇ ਧਾਮ ਉਸ ਵੱਲ ਮੁਖ ਕਰਕੇ ਵਾਣੀਆਂ ਗੂੰਜ ਉਠਦੀਆਂ ਹਨ; ਵਨ-ਵਸਤ੍ਰ ਧਾਰਨ ਕਰਕੇ, ਵਰੁਣ ਵਾਂਗ, ਸਿੰਧੂ ਵਾਂਗ ਪ੍ਰਵਾਹਮਾਨ—ਰਤਨਧਾ, ਉਹ ਉੱਤਮ ਵਰ੍ਯ ਵਸਤੂਆਂ ਦਾ ਵੰਡ ਕਰਦਾ ਹੈ।
abhi | tri-pṛṣṭham | vṛṣaṇam | vayaḥ-dhāmā | aṅga-uṣiṇam | avāvaśanta | vāṇīḥ | vanā | vasānaḥ | varuṇaḥ | na | sindhuḥ | vi | ratna-dhāḥ | dayate | vāryāṇi
Pavamana-sāman (generic; specific tune not stated in input)
{ "prastava": "(Often stobha-rich; unspecified)", "udgitha": "abhi tripṛṣṭhaṃ vṛṣaṇaṃ vayodhāmāṅgoṣiṇam avāvaśanta vāṇīḥ", "pratihara": "vanā vasāno varuṇo na sindhuḥ", "upadrava": "vi ratnadhā dayate vāryāṇi", "nidhana": "(Flowing cadence; unspecified)", "structure_notes": "Musical segmentation commonly aligns with imagery: ‘abhi…vāṇīḥ’ (invocatory surge), ‘vanā…sindhuḥ’ (flow description), ‘vi ratnadhā…’ (bestowal).", "singer_assignments": "Prastotṛ sets the stream with prelude; Udgātṛ sustains the long udgītha; Pratihartṛ answers with the descriptive hinge; Udgātṛ completes bestowal; nidhana seals with collective cadence." }
{ "gloss_summary": "Tripṛṣṭha is explained as Soma connected with threefold pressing/threefold chant setting; ‘vanā vasānaḥ’ refers to wooden apparatus (droṇa, adhiṣavaṇa/pressing supports). Soma, like Varuṇa and like a river, bestows treasures and apportions desirable boons.", "ritual_interpretation": "Maps epithets to Soma’s physical processing: pressing, filtering, flowing with waters, then bestowal to yajamāna through successful offering.", "theological_insight": "Soma’s purification is simultaneously cosmic (river/order) and ritual (apparatus/chant); sound (vāṇīḥ) is a causal force that ‘sets’ the flow.", "etymology_highlights": "tripṛṣṭha as ‘three-backed’; ratnadhā as ‘treasure-bearing’; dayate as ‘distributes/apportions’." }