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Ramayana — Yuddha Kanda, Sarga 103, Shloka 28

ऐन्द्ररथप्रदानम्

Indra’s Chariot Offered to Rāma; The Duel Intensifies

अस्त्रेप्रतिहतेक्रुद्धोरावणोराक्षसाधिपः ।अभ्यवर्षत्तदारामंघोराभिःशरवृष्टिभिः ।।।।

astre pratihate kruddho rāvaṇo rākṣasādhipaḥ |

abhyavarṣat tadā rāmaṃ ghorābhiḥ śaravṛṣṭibhiḥ ||

ਜਦੋਂ ਉਸ ਦੇ ਅਸਤ੍ਰ ਰੋਕੇ ਗਏ, ਤਾਂ ਰਾਖਸ਼ਸਾਂ ਦਾ ਅਧਿਪਤੀ ਰਾਵਣ ਕ੍ਰੋਧ ਨਾਲ ਭੜਕ ਉਠਿਆ ਅਤੇ ਫਿਰ ਭਿਆਨਕ ਤੀਰਾਂ ਦੀ ਵਰਖਾ ਨਾਲ ਰਾਮ ਨੂੰ ਭਿੱਜੋ ਦਿੱਤਾ।

अस्त्रेwhen the weapon (was)
अस्त्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootastra (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
प्रतिहतेhaving been repelled
प्रतिहते:
Adhikarana (अधिकरण)
TypeAdjective
Rootprati-√han (हन्) → pratihata (कृदन्त)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; भूतकर्मणि कृदन्त (PPP) ‘repelled/struck back’; सति-सप्तमी (locative absolute) with अस्त्रे
क्रुद्धःenraged
क्रुद्धः:
Karta (कर्ता)
TypeAdjective
Rootkruddha (कृदन्त; √krudh क्रुध्)
Formपुंलिङ्ग, प्रथमा, एकवचन; PPP used adjectivally
रावणःRavana
रावणः:
Karta (कर्ता)
TypeNoun
Rootrāvaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
राक्षस-अधिपःlord of the Rakshasas
राक्षस-अधिपः:
Karta (कर्ता)
TypeNoun
Rootrākṣasa (प्रातिपदिक) + adhipa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः षष्ठी-तत्पुरुषः (राक्षसानाम् अधिपः)
अभ्यवर्षत्rained upon/covered
अभ्यवर्षत्:
Kriya (क्रिया)
TypeVerb
Rootabhi-√vṛṣ (वृष्)
Formलङ्, प्रथमपुरुष, एकवचन; परस्मैपद
तदाthen
तदा:
Kala (काल)
TypeIndeclinable
Roottadā (अव्यय)
Formअव्यय (adverb of time)
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
घोराभिःterrible
घोराभिः:
Karana (करण)
TypeAdjective
Rootghora (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन; विशेषण (qualifying शरवृष्टिभिः)
शर-वृष्टिभिःwith showers of arrows
शर-वृष्टिभिः:
Karana (करण)
TypeNoun
Rootśara (प्रातिपदिक) + vṛṣṭi (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, बहुवचन; समासः तत्पुरुषः (शराणां वृष्टिः)

King of Rakshasas knocked back, became enraged and covered Rama with a terrific shower of shafts.

R
Rāvaṇa
R
Rāma
R
Rākṣasas
A
arrows (śara)

FAQs

The verse highlights how krodha (anger) arises when one’s power is checked; Dharma warns that anger clouds judgment and drives escalation, whereas the righteous ideal is steadiness under provocation.

In the battlefield duel, Rāvaṇa’s weapons are countered; enraged, he intensifies the assault by showering Rāma with arrows.

By contrast to Rāvaṇa’s anger, Rāma’s implied virtue is kṣānti and dhairya—patient endurance and composure under attack.