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Ramayana — Ayodhya Kanda, Sarga 58, Shloka 33

अष्टपञ्चाशः सर्गः (Sarga 58)

Daśaratha Questions Sumantra; Messages from the Forest Threshold

सर्वप्रजाभिरामं हि रामं प्रव्राज्य धार्मिकम्।सर्वलोकं विरुध्येमं कथं राजा भविष्यसि।।।।

sarvaprajābhirāmaṃ hi rāmaṃ pravrājya dhārmikam |

sarvalokaṃ virudhyemaṃ kathaṃ rājā bhaviṣyasi ||

ਸਾਰੀ ਪ੍ਰਜਾ ਨੂੰ ਭਾਉਣ ਵਾਲੇ ਧਰਮੀ ਸ਼੍ਰੀ ਰਾਮ ਨੂੰ ਜਲਾਵਤਨ ਕਰ ਕੇ, ਸਾਰੇ ਲੋਕਾਂ ਦਾ ਵਿਰੋਧ ਮੋਲ ਲੈ ਕੇ, ਹੇ ਰਾਜਾ, ਤੂੰ ਫਿਰ ਕਿਵੇਂ ਰਾਜਾ ਰਹਿ ਸਕੇਂਗਾ?

sarvaprajābhirāmamdelight of all subjects
sarvaprajābhirāmam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + prajā (प्रातिपदिक) + abhirāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुषः: sarvāṇāṃ prajānāṃ abhirāmaḥ = 'delightful to all subjects'
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle: indeed/for)
rāmamRama
rāmam:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
pravrājyahaving banished
pravrājya:
Pūrvakriyā (पूर्वक्रिया)
TypeVerb
Rootvraj (धातु)
Formक्त्वान्त (absolutive/gerund) with causative sense: 'having banished'
dhārmikamrighteous
dhārmikam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdhārmika (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; qualifies rāmam
sarvalokamthe whole world
sarvalokam:
Karma (कर्म)
TypeNoun
Rootsarvaloka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; sarvaḥ lokaḥ
virudhyahaving antagonized
virudhya:
Pūrvakriyā (पूर्वक्रिया)
TypeVerb
Rootvi+rudh (धातु)
Formक्त्वान्त (absolutive/gerund): 'having opposed/antagonized'
imamthis (one)
imam:
Karma (कर्म)
TypeNoun
Rootidam (प्रातिपदिक)
Formसर्वनाम, द्वितीया, एकवचन, पुंलिङ्ग; refers to the king addressed
kathamhow
katham:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkatham (अव्यय)
Formप्रश्न-अव्यय
rājāking
rājā:
Karta (कर्ता)
TypeNoun
Rootrājan (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
bhaviṣyasiwill you be/become
bhaviṣyasi:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलृट् (Simple Future), परस्मैपदम्, मध्यमपुरुष (2nd person), एकवचन

When she saw me leaving, she looked at her husband with a dry (pale) face and suddenly burst into tears.

D
Dasharatha
R
Rama
L
Lakshmana
P
Praja (subjects)

FAQs

Rājadharma: kingship is not mere power but moral alignment with dharma and the people’s welfare; violating it voids true sovereignty.

A moral challenge is posed to the king: exile of Rama risks total loss of popular and ethical legitimacy.

Rama’s righteousness and popularity; Lakshmana’s insistence on ethical governance.