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Ramayana — Ayodhya Kanda, Sarga 29, Shloka 21

सीताया वनगमननिश्चयः

Sita’s Resolve to Accompany Rama to the Forest

ययदि मां दुःखितामेवं वनं नेतुं न चेच्छसि।विषमग्निं जलं वाऽहमास्थास्ये मृत्युकारणात्।।।।

yadi māṃ duḥkhitām evaṃ vanaṃ netuṃ na cecchasi | viṣam agniṃ jalaṃ vā 'ham āsthāsye mṛtyu-kāraṇāt ||

ਜੇ ਤੂੰ ਇਸ ਤਰ੍ਹਾਂ ਦੁਖੀ ਮੈਨੂੰ ਜੰਗਲ ਵਿੱਚ ਲੈ ਜਾਣਾ ਨਹੀਂ ਚਾਹੁੰਦਾ, ਤਾਂ ਮੌਤ ਦਾ ਕਾਰਣ ਬਣਾਉਣ ਲਈ ਮੈਂ ਵਿਸ਼, ਅੱਗ ਜਾਂ ਪਾਣੀ ਦਾ ਆਸਰਾ ਲਵਾਂਗੀ।

यदिif
यदि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयदि (अव्यय)
Formशर्तार्थक-अव्यय (conditional particle)
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formद्वितीया, एकवचन
दुःखिताम्distressed
दुःखिताम्:
Karma (कर्म)
TypeAdjective
Rootदुःखित (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; विशेषण (माम्)
एवम्thus
एवम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formरीत्यर्थक-अव्यय (adverb: thus/in this way)
वनम्to the forest
वनम्:
Karma (कर्म)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; गत्यर्थे कर्म
नेतुम्to take/lead
नेतुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootनी (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive)
not
:
Nishedha (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
इच्छसिyou wish
इच्छसि:
Kriya (क्रिया)
TypeVerb
Rootइष्/इच्छ् (धातु)
Formलट्-लकार, मध्यम-पुरुष, एकवचन; परस्मैपद
विषम्poison
विषम्:
Karma (कर्म)
TypeNoun
Rootविष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
अग्निम्fire
अग्निम्:
Karma (कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
जलम्water
जलम्:
Karma (कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
वाor
वा:
Vikalpa (विकल्प)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive: or)
अहम्I
अहम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा, एकवचन
आस्थास्येI shall resort to / undertake
आस्थास्ये:
Kriya (क्रिया)
TypeVerb
Rootआ + स्था (धातु)
Formलृट्-लकार (Simple Future), उत्तम-पुरुष, एकवचन; आत्मनेपद
मृत्युकारणात्for the sake of death / from a death-causing motive
मृत्युकारणात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootमृत्यु (प्रातिपदिक) + कारण (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (मृत्योः कारणम्); नपुंसकलिङ्ग, पञ्चमी-विभक्ति, एकवचन; हेत्वर्थे अपादान (from the motive/cause)

Despite Sita's pleadings with him in various ways the mighty-armed Rama would not consent to take her to the desolate forest.

S
Sītā
R
Rāma
P
poison (viṣa)
F
fire (agni)
W
water (jala)

FAQs

It dramatizes the perceived inseparability of marital duty; however, ethically it also shows the tension between dharma and extreme emotional resolve, highlighting how dharmic ideals can be invoked under distress.

After repeated refusals, Sītā makes a drastic declaration to compel Rāma to accept her as a companion in exile.

Unyielding commitment (dṛḍha-niścaya), though expressed through a severe ultimatum born of grief and fear of separation.