Description of the Pilgrimage to the Sacred Tīrthas
Kurukṣetra-yātrā-krama
तत्र ब्रह्मर्षिकुंडेषु स्नातः सोमफलं लभेत् । वृद्धकेदारके तीर्थे स्थाणुं दंडिसमन्वितम् ॥ ६२ ॥
tatra brahmarṣikuṃḍeṣu snātaḥ somaphalaṃ labhet | vṛddhakedārake tīrthe sthāṇuṃ daṃḍisamanvitam || 62 ||
ਉੱਥੇ ਬ੍ਰਹਮਰਿਸ਼ੀ-ਕੁੰਡਾਂ ਵਿੱਚ ਸਨਾਨ ਕਰਨ ਨਾਲ ਸੋਮਯਾਗ ਦੇ ਸਮਾਨ ਫਲ ਮਿਲਦਾ ਹੈ। ਅਤੇ ਵ੍ਰਿੱਧ ਕੇਦਾਰਕ ਤੀਰਥ ਵਿੱਚ ਡੰਡਧਾਰੀ ਤਪੱਸਵੀਆਂ ਨਾਲ ਯੁਕਤ ਸਥਾਣੂ (ਸ਼ਿਵ) ਦੇਵ ਦਾ ਦਰਸ਼ਨ ਤੇ ਪੂਜਨ ਹੁੰਦਾ ਹੈ।
Narada (tirtha-mahatmya narration, within the Narada–Sanatkumara dialogue tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
It teaches that tīrtha-snānā (holy bathing) and darśana/worship at specific sacred sites can confer great ritual merit—here equated with the Soma-sacrifice—highlighting the Purāṇic path of accessible sanctity through pilgrimage.
Bhakti is expressed through embodied devotion: bathing in sanctified waters and seeking darśana of the deity (Sthāṇu/Śiva) at Vṛddha-Kedāraka, indicating that sincere reverence at tīrthas is a recognized devotional practice.
It reflects Kalpa (ritual procedure) through the idea of “phala” (ritual result) and the equivalence of tīrtha-snānā merit to a Soma-yajña, a common Purāṇic framing of ritual efficacy.