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Shloka 63

Tīrtha-yātrā-varṇana

Description of Pilgrimage to the Sacred Fords

सद्यः पापैस्तथा रोगैः पशुपाशैर्विमुच्यते । अविमुक्तस्य चाग्रे तु लिंगं पश्चान्मुखं स्थितम् ॥ ६३ ॥

sadyaḥ pāpaistathā rogaiḥ paśupāśairvimucyate | avimuktasya cāgre tu liṃgaṃ paścānmukhaṃ sthitam || 63 ||

ਉਹ ਤੁਰੰਤ ਪਾਪਾਂ ਤੋਂ, ਰੋਗਾਂ ਤੋਂ ਅਤੇ ਸੰਸਾਰਕ ਬੰਧਨਾਂ ਰੂਪ ਪਸ਼ੁਪਾਸ਼ ਤੋਂ ਮੁਕਤ ਹੋ ਜਾਂਦਾ ਹੈ। ਅਤੇ ਅਵਿਮੁਕਤ (ਕਾਸ਼ੀ) ਵਿੱਚ ਉਹ ਲਿੰਗ ਅੱਗੇ ਸਥਿਤ ਹੈ, ਜੋ ਪੱਛਮ ਵੱਲ ਮੁਖ ਕਰਦਾ ਹੈ।

सद्यःimmediately
सद्यः:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formकालवाचक-अव्यय (adverb: immediately)
पापैःfrom sins; by sins (as that from which one is freed)
पापैः:
अपादान/हेतु (Cause/Source/अपादान-हेतु)
TypeNoun
Rootपाप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
तथाalso; likewise
तथा:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/प्रकारवाचक-अव्यय (also/likewise)
रोगैःfrom diseases
रोगैः:
अपादान/हेतु (Cause/Source/अपादान-हेतु)
TypeNoun
Rootरोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
पशु-पाशैःfrom the bonds of creatures (paśu-bonds)
पशु-पाशैः:
अपादान/हेतु (Cause/Source/अपादान-हेतु)
TypeNoun
Rootपशु (प्रातिपदिक) + पाश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; षष्ठी-तत्पुरुष (पशूनां पाशाः)
विमुच्यतेis freed / is released
विमुच्यते:
क्रिया (Action/क्रिया)
TypeVerb
Rootवि-मुच् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि-प्रयोग (passive sense: is released)
अविमुक्तस्यof Avimukta
अविमुक्तस्य:
सम्बन्ध (Genitive relation/सम्बन्ध)
TypeNoun
Rootअविमुक्त (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
and
:
सम्बन्ध (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अग्रेin front; before
अग्रे:
अधिकरण (Location/अधिकरण)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; अव्ययीभाववत् प्रयोग (in front)
तुbut/indeed
तु:
सम्बन्ध (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle)
लिङ्गम्the liṅga
लिङ्गम्:
कर्ता (Subject/कर्ता)
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
पश्चात्behind
पश्चात्:
क्रियाविशेषण (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formदेश/कालवाचक-अव्यय (behind/after)
मुखम्face; direction (facing)
मुखम्:
कर्म (Object/कर्म)
TypeNoun
Rootमुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; स्थितम् इति विशेषणस्य कर्म/उपपद-सम्बन्ध (directional: facing)
स्थितम्situated; standing
स्थितम्:
विधेय (Predicate/विधेय)
TypeVerb
Rootस्था (धातु) → स्थित (कृदन्त-प्रातिपदिक, क्त)
Formभूतकर्मणि कृदन्त (past participle, क्त); नपुंसकलिङ्ग, प्रथमा, एकवचन; लिङ्गम् इति कर्तृपदस्य विधेय-विशेषण

Suta (narrating Narada Purana’s Uttara-Bhaga tirtha-mahatmya passage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

A
Avimukta
L
Linga
S
Shiva

FAQs

It declares the immediate purificatory power of Avimukta (Kāśī): contact with this tirtha and its Liṅga is said to cut sins, ailments, and the paśu-pāśa—bondage that keeps the soul bound to saṃsāra.

By emphasizing liberation through sacred presence and darśana of the Liṅga at Avimukta, it frames bhakti as direct refuge in a holy form and place—devotional approach that yields inner release rather than merely intellectual merit.

The verse mainly belongs to tirtha-mahātmya (ritual geography). The practical takeaway is temple/tirtha observance—darśana and orientation of the shrine (a ritual detail), rather than a technical Vedāṅga like Vyākaraṇa or Jyotiṣa.