The Greatness of Gayā
Gayā-Māhātmya
महाकल्पकृतं पापं गयां प्राप्य विनश्यति । गवि गृध्रवटे चैव श्राद्धं दत्तं महाफलम् ॥ ५६ ॥
mahākalpakṛtaṃ pāpaṃ gayāṃ prāpya vinaśyati | gavi gṛdhravaṭe caiva śrāddhaṃ dattaṃ mahāphalam || 56 ||
ਮਹਾਕਲਪਾਂ ਵਿੱਚ ਇਕੱਠਾ ਹੋਇਆ ਪਾਪ ਵੀ ਗਯਾ ਪਹੁੰਚਣ ਨਾਲ ਨਾਸ ਹੋ ਜਾਂਦਾ ਹੈ। ਅਤੇ ਗਯਾ ਦੇ ‘ਗਵੀ’ ਤੇ ‘ਗ੍ਰਿਧ੍ਰਵਟ’ ਵਿੱਚ ਦਿੱਤਾ ਸ਼ਰਾਧ ਮਹਾਫਲ ਦਿੰਦਾ ਹੈ।
Narada (teaching in the Gayā-māhātmya context, traditionally within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It declares Gayā as a supremely purifying tīrtha where even long-accumulated sins are destroyed, and it elevates Śrāddha at specific Gayā-related sites as exceptionally fruitful for dharma and ancestral welfare.
While centered on tīrtha and Śrāddha, it supports bhakti in practice by directing devotees to sacred places and faith-filled offerings (śraddhā) that align one’s actions with dharma and reverence for the divine order sustaining ancestors and descendants.
Ritual application (Kalpa/Śrauta–Gṛhya orientation) is implied: performing Śrāddha correctly at prescribed tīrthas is presented as a rule-based dharmic act producing specific results (phala).