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Shloka 59

The Liberation of the Lizard

Godhā-vimukti

वरेण छंदयांचक्रुर्हरिश्चंद्रं महीपतिम् । तेन सत्यवता चोक्ता देवा ब्रह्मपुरोगमाः । यदि तुष्टा हि विबुधा वरं मे दातुमर्हथ ॥ ५९ ॥

vareṇa chaṃdayāṃcakrurhariścaṃdraṃ mahīpatim | tena satyavatā coktā devā brahmapurogamāḥ | yadi tuṣṭā hi vibudhā varaṃ me dātumarhatha || 59 ||

ਵਰ ਦੇ ਕੇ ਦੇਵਤਿਆਂ ਨੇ ਧਰਤੀ ਦੇ ਪਤੀ ਹਰਿਸ਼ਚੰਦਰ ਨੂੰ ਪ੍ਰਸੰਨ ਕੀਤਾ। ਤਦ ਸਤ੍ਯਵਤੀ ਨੇ ਬ੍ਰਹਮਾ ਦੀ ਅਗਵਾਈ ਵਾਲੇ ਦੇਵਾਂ ਨੂੰ ਕਿਹਾ—“ਜੇ ਤੁਸੀਂ ਵਿਬੁਧ ਪ੍ਰਸੰਨ ਹੋ, ਤਾਂ ਮੈਨੂੰ ਇੱਕ ਵਰ ਦੇਣਾ ਚਾਹੀਦਾ ਹੈ”॥੫੯॥

वरेणby a boon
वरेण:
Karana (करण/Instrument)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
छन्दयाम्they pleased / they enticed
छन्दयाम्:
Kriya (क्रिया/Verb)
TypeVerb
Rootछन्दय् (धातु, causative of छन्द्/छद् in sense ‘to please/entice’)
Formलुङ्-लकार (Aorist), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद; रूपम्—छन्दयाम् (aorist base)
चक्रुःthey did / made
चक्रुः:
Kriya (क्रिया/Verb)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
हरिश्चन्द्रम्Harishchandra
हरिश्चन्द्रम्:
Karma (कर्म/Object)
TypeNoun
Rootहरि + चन्द्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—द्वन्द्वः (हरिः च चन्द्रः) नामरूपेण
महीपतिम्the king (lord of the earth)
महीपतिम्:
Karma (कर्म/Object)
TypeNoun
Rootमही + पति (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; समासः—षष्ठी-तत्पुरुषः (महीनां पतिः)
तेनby him
तेन:
Karana (करण/Instrument/Agent in passive)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
सत्यवताby the truthful one
सत्यवता:
Karana (करण/Agent in passive)
TypeAdjective
Rootसत्यवत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
and
:
Avyaya (अव्यय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
उक्ताःaddressed / spoken (to)
उक्ताः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवच् (धातु) + त (क्त/कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त (past participle)
देवाःthe gods
देवाः:
Karta (कर्ता/Subject)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ब्रह्मपुरोगमाःwith Brahmā in the lead
ब्रह्मपुरोगमाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootब्रह्मन् + पुरोगम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—बहुव्रीहिः (ब्रह्मा पुरोगमो येषाम्)
यदिif
यदि:
Avyaya (अव्यय/Condition marker)
TypeIndeclinable
Rootयदि (अव्यय)
Formअव्यय; शर्तार्थक (conditional)
तुष्टाःpleased
तुष्टाः:
Karta (कर्ता/Subject)
TypeAdjective
Rootतुष् (धातु) + त (क्त/कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; क्त-प्रत्ययान्त
हिindeed / for
हि:
Avyaya (अव्यय/Particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle; emphasis/reason)
विबुधाःthe gods / wise ones
विबुधाः:
Karta (कर्ता/Subject)
TypeNoun
Rootविबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
वरम्a boon
वरम्:
Karma (कर्म/Object)
TypeNoun
Rootवर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
मेto me / for me
मे:
Sampradana (सम्प्रदान/Recipient)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी/चतुर्थी (Genitive/Dative), एकवचन; एन्क्लिटिक रूप
दातुम्to give
दातुम्:
Prayojana (प्रयोजन/Purpose)
TypeVerb
Rootदा (धातु)
Formतुमुन्-प्रत्ययान्त अव्यय-भाव (infinitive)
अर्हथyou are able/fit (you should)
अर्हथ:
Kriya (क्रिया/Verb)
TypeVerb
Rootअर्ह् (धातु)
Formलट्-लकार (Present), मध्यमपुरुष (2nd person), बहुवचन; परस्मैपद

Satyavati (addressing the Devas led by Brahma; Hari/Vishnu is referenced)

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

H
Hari (Vishnu)
C
Candra (a king)
S
Satyavati
D
Devas
B
Brahma

FAQs

It highlights the Purāṇic principle of vara-pradāna (boon-granting): when the divine is pleased—here through Hari’s favor—one may rightly petition for a boon, showing faith in divine governance and grace.

By naming Hari as the one who brings satisfaction and auspicious resolution, the verse implies that devotion to Viṣṇu is a direct means to divine favor, after which prayers and requests become spiritually efficacious.

The verse reflects prayoga-style ritual etiquette (a Kalpa-oriented idea): first establish devatā-tuṣṭi (pleasing the deity), then formally request a vara (boon) using respectful, conditional address—an applied principle of Vedic ritual speech.