Adhyaya 83 — The Slaying of Mahishasura’s Armies and the Final Death of Mahishasura
ततः सोऽपि पदाक्रान्तस्तया निजमुखात्ततः ।
अर्धनिष्क्रान्त एवासीद् देव्याः वीर्येण संवृतः ॥
tataḥ so 'pi padākrāntas tayā nijamukhāt tataḥ / ardhaniṣkrānta evāsīd devyā vīryeṇa saṃvṛtaḥ
ਤਦ ਉਹ ਦੇਵੀ ਦੇ ਪੈਰ ਨਾਲ ਦਬਿਆ ਹੋਇਆ ਵੀ ਆਪਣੇ ਹੀ ਮੂੰਹ ਵਿਚੋਂ ਬਾਹਰ ਨਿਕਲਣ ਲੱਗਾ; ਪਰ ਦੇਵੀ ਦੀ ਸ਼ਕਤੀ ਨਾਲ ਰੋਕਿਆ ਤੇ ਕਾਬੂ ਕੀਤਾ ਗਿਆ, ਉਹ ਅੱਧਾ ਹੀ ਨਿਕਲਿਆ ਰਹਿ ਗਿਆ।
{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Evil may attempt to ‘reappear’ in new forms, but it cannot fully manifest when confronted by higher power aligned with dharma. Restraint is as crucial as destruction.
Narrative theology (devī-māhātmya) rather than lakṣaṇa material; it functions as dharma-sustaining exemplum.
Emerging ‘from the mouth’ suggests the resurgence of ego through speech/thought. Being ‘half-emerged’ indicates partial activation of vāsanās that are arrested by śakti (inner power).