Markandeya Purana — Adhyaya 45, Shloka 1
Adhyaya 45 — Jaimini’s Cosmological Questions and the Opening of Markandeya’s Account of Primary Creation
इति श्रीमार्कण्डेयपुराणे पितापुत्रसंवादे जडोपाख्यानं नाम चतुश्चत्वारिंशोऽध्यायः ।
जैमिनिरुवाच सम्यगेतनमाख्यातं भवद्भिर्द्विजसत्तमाः ।
प्रवृत्तं च निवृत्तं च द्विविधं कर्म वैदिकम् ॥
iti śrīmārkaṇḍeyapurāṇe pitāputra-saṃvāde jaḍopākhyānaṃ nāma catuścatvāriṃśo 'dhyāyaḥ /
jaiminir uvāca samyag etan mamākhyātaṃ bhavadbhir dvija-sattamāḥ /
pravṛttaṃ ca nivṛttaṃ ca dvi-vidhaṃ karma vaidikam
ਇਸ ਤਰ੍ਹਾਂ ਸ਼੍ਰੀ ਮਾਰਕੰਡੇਯ ਪੁਰਾਣ ਦੇ ਪਿਤਾ-ਪੁੱਤਰ ਸੰਵਾਦ ਵਿੱਚ ‘ਜੜ-ਪ੍ਰਸੰਗ’ ਨਾਮਕ ਚੁਆਲੀਵਾਂ ਅਧਿਆਇ ਸਮਾਪਤ ਹੋਇਆ। ਜੈਮਿਨੀ ਨੇ ਕਿਹਾ—ਹੇ ਦਵਿਜਸ਼੍ਰੇਸ਼ਠ, ਤੁਸੀਂ ਮੈਨੂੰ ਇਹ ਸਮ੍ਯਕ ਰੂਪ ਵਿੱਚ ਸਮਝਾਇਆ। ਵੈਦਿਕ ਕਰਮ ਦੋ ਪ੍ਰਕਾਰ ਦੇ ਹਨ—ਪ੍ਰਵ੍ਰਿੱਤੀ ਮਾਰਗ ਅਤੇ ਨਿਵ੍ਰਿੱਤੀ ਮਾਰਗ।
{ "primaryRasa": "shanta", "secondaryRasa": "jijnasa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The Purāṇa harmonizes two legitimate Vedic orientations: pravṛtti (duty, society, ritual, ethical action) and nivṛtti (renunciation, inner freedom). The earlier story illustrates nivṛtti without denigrating dharma; here Jaimini explicitly recognizes the twofold framework.
This is classificatory dharma teaching rather than cosmology/genealogy. It functions as a hermeneutic key for reading Vedic prescriptions—some aim at ordered worldly life (pravṛtti), others at liberation (nivṛtti).
Pravṛtti and nivṛtti can be read as outward and inward yajña: the former offers actions into social order; the latter offers the sense of doership into Brahman. Both are ‘vaidika’ when aligned with truth and discipline.