Shloka 5
Adhyaya 11 — The Son’s Discourse on Embryogenesis, Birth, and the Wheel of Saṃsāra
त्वचि रोमाणि जायन्ते केशाश्चैव ततः परम् ।
समं समृद्धिमायाति तेनैवोद्भवकोषकम् ॥
tvaci romāṇi jāyante keśāś caiva tataḥ param | samaṃ samṛddhim āyāti tenaivodbhavakoṣakam ||
ਚਮੜੀ ਉੱਤੇ ਰੋਮ ਪੈਦਾ ਹੁੰਦੇ ਹਨ, ਅਤੇ ਫਿਰ ਸਿਰ ਉੱਤੇ ਕੇਸ ਵੀ। ਉਸੇ ਹੀ ਵਿਧੀ ਨਾਲ ‘ਜਨਨ-ਕੋਸ਼’ (ਉਤਪੱਤੀ ਦਾ ਆਵਰਨ) ਸਮਾਨ ਤੌਰ ਤੇ ਵਧਦਾ ਹੈ ਅਤੇ ਪੂਰਨ ਵਿਕਾਸ ਨੂੰ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ।
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
By detailing the body’s incremental construction, the Purāṇa subtly relativizes bodily identity—inviting the listener to value dharma and self-knowledge over mere physical form.
Micro-level formation narrative (sarga-analogy) used for instruction within the dialogue framework.
‘Kośa’ language hints at layered embodiment; later Vedāntic readings may correlate such ‘sheaths’ with coverings of consciousness, urging discernment between Self and formed layers.