Shloka 19
Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्
Devanagari script
ख्यातिः प्रत्युपभोगश् च यस्मात्संवर्तते ततः भोगस्य ज्ञाननिष्ठत्वात् तेन ख्यातिरिति स्मृतः
Transliteration
khyātiḥ pratyupabhogaś ca yasmātsaṃvartate tataḥ bhogasya jñānaniṣṭhatvāt tena khyātiriti smṛtaḥ
Translation
ਜਿਸ ਤੋਂ ‘ਖਿਆਤਿ’ (ਪ੍ਰਗਟ ਗਿਆਨ) ਅਤੇ ‘ਪ੍ਰਤ੍ਯੁਪਭੋਗ’ (ਤੁਰੰਤ ਮੁੜ ਅਨੁਭਵ) ਦੋਵੇਂ ਪ੍ਰਵਿਰਤ ਹੁੰਦੇ ਹਨ, ਉਹ ‘ਖਿਆਤਿ’ ਨਾਮ ਨਾਲ ਯਾਦ ਕੀਤਾ ਜਾਂਦਾ ਹੈ; ਕਿਉਂਕਿ ਭੋਗ ਗਿਆਨ-ਨਿਸ਼ਠ ਹੈ, ਗਿਆਨ ਉੱਤੇ ਟਿਕਿਆ ਹੈ।
Word by Word
ख्यातिः (khyātiḥ)manifest cognition, clear apprehension
ख्यातिः (khyātiḥ):
प्रत्युपभोगः (pratyupabhogaḥ)immediate re-enjoyment, re-experience, direct relishing
प्रत्युपभोगः (pratyupabhogaḥ):
च (ca)and
च (ca):
यस्मात् (yasmāt)from which
यस्मात् (yasmāt):
संवर्तते (saṃvartate)arises, proceeds, comes to be
संवर्तते (saṃvartate):
ततः (tataḥ)therefore, from that
ततः (tataḥ):
भोगस्य (bhogasya)of experience/enjoyment
भोगस्य (bhogasya):
ज्ञाननिष्ठत्वात् (jñānaniṣṭhatvāt)because it is established in/grounded upon knowledge
ज्ञाननिष्ठत्वात् (jñānaniṣṭhatvāt):
तेन (tena)therefore, by that
तेन (tena):
ख्यातिः (khyātiḥ)‘khyāti’ (so called)
ख्यातिः (khyātiḥ):
इति (iti)thus
इति (iti):
स्मृतः (smṛtaḥ)is remembered/declared in tradition.
स्मृतः (smṛtaḥ):
Speaker
Suta Goswami (narrating the doctrinal teaching within the Purva-Bhaga discourse)