युगधर्मवर्णनम् — चतुर्युग, गुण, धर्मपाद, तथा वार्तोत्पत्ति
यमापस्तम्बसंवर्ताः कात्यायनबृहस्पती पराशरव्यासशङ्खलिखिता दक्षगौतमौ
yamāpastambasaṃvartāḥ kātyāyanabṛhaspatī parāśaravyāsaśaṅkhalikhitā dakṣagautamau
ਯਮ, ਆਪਸਤੰਬ, ਸੰਵਰਤ, ਕਾਤ੍ਯਾਯਨ ਅਤੇ ਬ੍ਰਿਹਸਪਤੀ; ਪਰਾਸ਼ਰ, ਵਿਆਸ, ਸ਼ੰਖ, ਲਿਖਿਤ ਅਤੇ ਦਕ੍ਸ਼ ਤੇ ਗੌਤਮ—ਇਹ ਸਭ ਧਰਮ ਦੇ ਪ੍ਰਮਾਣਿਕ ਆਚਾਰ੍ਯ ਮੰਨੇ ਜਾਂਦੇ ਹਨ।
Suta Goswami
It anchors Śiva-pūjā and Linga installation within recognized dharma-śāstra lineages, implying that devotion to Pati (Śiva) should be practiced with scriptural discipline and right conduct.
Indirectly: by listing dharma authorities, it suggests that approach to Śiva-tattva is supported by dharma as a purifying framework—helping the Pashu (soul) loosen Pāśa (bondage) and become fit for Śiva’s grace.
No single rite is named; the takeaway is adherence to smṛti-based ācāra (ethical-ritual discipline) as the foundation for Śiva-pūjā and Pāśupata-oriented sādhana.