Devadāru (Dāruvana) Forest: The Delusion of Ritual Pride, the Liṅga Crisis, and the Teaching of Jñāna–Pāśupata Yoga
सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् / एकशृङ्गो महानात्मा पुराणो ऽष्टाक्षरो हरिः
sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt / ekaśṛṅgo mahānātmā purāṇo 'ṣṭākṣaro hariḥ
ਉਹ ਪਰਮ ਪੁਰਖ ਸਹਸ੍ਰ-ਸ਼ੀਰਸ਼, ਸਹਸ੍ਰ-ਨੇਤਰ ਅਤੇ ਸਹਸ੍ਰ-ਪਾਦ ਵਾਲਾ ਹੈ। ਉਹ ਏਕਸ਼੍ਰਿੰਗ, ਮਹਾਨ ਆਤਮਾ, ਪ੍ਰਾਚੀਨ ਹਰੀ ਹੈ—ਪਵਿੱਤਰ ਅਸ਼ਟਾਕਸ਼ਰ ਮੰਤਰ-ਸਰੂਪ।
Lord Kurma (Vishnu) teaching in the Ishvara Gita context
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as the all-pervading Puruṣa—cosmic, all-seeing, and primordial—yet also approachable as Hari through mantra, indicating the Atman’s transcendence and immanence.
The verse supports mantra-yoga and dhyāna: meditating on the all-pervading Puruṣa while concentrating on the aṣṭākṣara (oṁ namo nārāyaṇāya) as a focused means to realize the Supreme.
Within the Ishvara Gita’s synthesis, the Supreme is described in universal, non-sectarian terms (Puruṣa, Mahānātmā) while named Hari—supporting the Purana’s view that the one Ishvara is praised through multiple theological lenses.