Shloka 10
Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
निमन्त्रितस्तु यो विप्रो ह्यध्वानं याति दुर्मतिः / भवन्ति पितरस्तस्य तं मासं पांशुभोजनाः
nimantritastu yo vipro hyadhvānaṃ yāti durmatiḥ / bhavanti pitarastasya taṃ māsaṃ pāṃśubhojanāḥ
ਜੇ ਬ੍ਰਾਹਮਣ ਵਿਧੀ ਨਾਲ ਬੁਲਾਇਆ ਹੋਇਆ ਵੀ ਮੂਰਖਤਾ ਨਾਲ ਯਾਤਰਾ ਨੂੰ ਚਲਾ ਜਾਵੇ, ਤਾਂ ਉਸ ਦੇ ਪਿਤਰ ਉਸ ਮਹੀਨੇ ਧੂੜ ਨੂੰ ਹੀ ਭੋਜਨ ਵਜੋਂ ਪਾਂਦੇ ਹਨ।
Sūta (narrating traditional dharma teachings as taught by sages in the Kurma Purana context)
Primary Rasa: karuna
Secondary Rasa: bhayanaka
FAQs
Indirectly: it teaches that dharma (right conduct) sustains the cosmic and ancestral order; honoring sacred obligations purifies the mind, which is a prerequisite for realizing the Atman taught elsewhere in the Kurma Purana’s yoga and Ishvara-centered teachings.
No direct yogic technique is taught; the verse emphasizes yama-like ethical discipline—keeping one’s vow and honoring a ritual commitment—which the Kurma Purana treats as supportive groundwork for higher sādhana (including Pāśupata-oriented devotion and yoga).
This verse is primarily pitṛ- and śrāddha-focused; its broader Purāṇic message aligns with the Kurma Purana’s synthesis by presenting dharma as a shared sacred framework upheld across Śaiva and Vaiṣṇava streams, preparing the devotee for Ishvara-bhakti and yoga.