Garuda Purana — Preta Kalpa, Shloka 30

Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga

Path to Yama

कार्यन्तु षोडशी षड्भिः पिण्डैर्दशभिरैव च / प्रथमा मलिना ह्येतैरादशाहं मृतेर्भवेत्

kāryantu ṣoḍaśī ṣaḍbhiḥ piṇḍairdaśabhiraiva ca / prathamā malinā hyetairādaśāhaṃ mṛterbhavet

ਸ਼ੋਡਸ਼ੀ (ਸੋਲ੍ਹਵੇਂ ਦਿਨ ਦੀ) ਕ੍ਰਿਆ ਛੇ ਪਿੰਡਾਂ ਨਾਲ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ, ਅਤੇ ਇਸੇ ਤਰ੍ਹਾਂ ਦਸ ਪਿੰਡਾਂ ਦਾ ਕ੍ਰਮ ਵੀ। ਇਨ੍ਹਾਂ ਨਿਰਧਾਰਿਤ ਪਿੰਡਾਂ ਨਾਲ ਪਹਿਲੀ ਅਸ਼ੌਚਤਾ ਦੂਰ ਹੁੰਦੀ ਹੈ; ਇਸ ਤਰ੍ਹਾਂ ਮੌਤ ਤੋਂ ਬਾਅਦ ਦਾ ਆਦਸ਼ਾਹ (ਦਸ ਦਿਨ) ਪੂਰਾ ਹੁੰਦਾ ਹੈ।

कार्याshould be done
कार्या:
Kriya-visheshya (Predicate adjective/विधेय)
TypeAdjective
Rootकार्य (कृदन्त; कृ धातु)
Formतव्यत्/यत्-प्रत्यय (gerundive), स्त्रीलिङ्ग, प्रथमा, एकवचन; विधेय—‘कर्तव्या’
तुindeed/but
तु:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विशेषार्थक (particle: but/indeed)
षोडशीthe ṣoḍaśī (sixteenfold rite)
षोडशी:
Karta (Subject/कर्ता)
TypeNoun
Rootषोडश (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; संख्यावाची/कर्मकाण्ड-विशेषः (the ‘ṣoḍaśī’ rite)
षड्भिःwith six
षड्भिः:
Sahakari (Instrument/Means/साधन)
TypeAdjective
Rootषष् (प्रातिपदिक)
Formतृतीया, बहुवचन; संख्यावाचक विशेषण
पिण्डैःpiṇḍa-balls
पिण्डैः:
Sahakari (Instrument/Means/साधन)
TypeNoun
Rootपिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
दशभिःwith ten
दशभिः:
Sahakari (Instrument/Means/साधन)
TypeAdjective
Rootदश (प्रातिपदिक)
Formतृतीया, बहुवचन; संख्यावाचक विशेषण
एवonly/indeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक
प्रथमाthe first (rite/day)
प्रथमा:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रथम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; ‘प्रथमा (क्रिया/विधिः)’
मलिनाimpure/defiled
मलिना:
Kriya-visheshya (Predicate adjective/विधेय)
TypeAdjective
Rootमलिन (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
हिfor/indeed
हि:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थक/निश्चयार्थक (particle: for/indeed)
एतैःby these
एतैः:
Sahakari (Instrument/Means/साधन)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया, बहुवचन; सर्वनाम
आदशाहम्the ten-day period
आदशाहम्:
Karta (Subject/कर्ता)
TypeNoun
Rootआ + दश + अहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; संख्यापूर्वक-तत्पुरुषः (दश अहानि = ten days)
मृतेःof death/of the deceased’s death
मृतेः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootमृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
भवेत्would be/should be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Vishnu (speaking to Garuda/Vinata-putra)

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Ṣoḍaśī (16th day) and the ten-day (ādaśāha/daśāha) completion framework

Concept: Prescribed piṇḍa counts for ṣoḍaśī and ten-day rites; ritual removes mala (impurity) and completes ādaśāha.

Vedantic Theme: Karma as orderly discipline leading to citta-śuddhi; recognition of death’s transition managed through saṃskāra.

Application: Perform ṣoḍaśī with six piṇḍas as stated; observe the ten-day sequence with the prescribed piṇḍa pattern to conclude aśauca properly.

Primary Rasa: shanta

Secondary Rasa: karuna

Type: household śrāddha space / ritual ground

Related Themes: Garuda Purana Pretakalpa 2.5: daśāha and ṣoḍaśī procedural verses around 2.5.30; Garuda Purana: sapiṇḍīkaraṇa and ekoddiṣṭa/parvaṇa transitions in later ritual sections (thematic)

P
Pretas
P
Pitris

FAQs

This verse links specific counts of piṇḍa offerings (six for the ṣoḍaśī and a ten-fold sequence) with completing the post-death observances and addressing ritual impurity, framing piṇḍa-dāna as a structured duty for the deceased’s transition.

By emphasizing the ten-day (ādaśāha) framework and prescribed offerings, the verse implies that orderly rites support the preta’s post-death passage and the family’s ritual restoration, aligning the transition with dharmic procedure.

Follow one’s family śrāddha tradition under a qualified priest, focusing on sincerity, cleanliness, and prescribed timing—using the rites as a disciplined way to honor the departed and maintain dharmic responsibility.