Agni Purana — Vyavahara, Shloka 69
वाक्पारुष्यादिप्रकरणम्
The Topic of Verbal Abuse and Related Offences
प्रातिलोम्ये बधः पुंसां नार्याः कर्णावकर्तनम् नीवीस्तनप्रावरणनाभिकेशावमर्दनम्
prātilomye badhaḥ puṃsāṃ nāryāḥ karṇāvakartanam nīvīstanaprāvaraṇanābhikeśāvamardanam
ਪ੍ਰਾਤਿਲੋਮ (ਉਲਟ ਵਰਣ) ਸੰਬੰਧ ਵਿੱਚ ਮਰਦਾਂ ਲਈ ਵਧ ਦੀ ਸਜ਼ਾ; ਔਰਤਾਂ ਲਈ ਕੰਨ ਕੱਟਣਾ, ਅਤੇ ਬੇਇਜ਼ਤੀ ਵਾਲੇ ਦੰਡ—ਕਮਰ ਦਾ ਕਪੜਾ ਉਤਾਰਨਾ, ਛਾਤੀ ਦਾ ਆਵਰਨ ਹਟਾਉਣਾ, ਅਤੇ ਨਾਭੀ ਤੇ ਵਾਲਾਂ ਨੂੰ ਅਪਵਿੱਤਰ/ਵਿਕਾਰਿਤ ਕਰਨਾ।
Lord Agni (in instruction to Sage Vasiṣṭha)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Codifies maximum punitive measures for prātilomya unions, including capital punishment and public shaming/mutilation, reflecting deterrence-based governance.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"List","entry_title":"Prātilomya-daṇḍa—Execution and humiliating mutilations","lookup_keywords":["prātilomya","vadha","karṇāvakartana","nīvī-apaharaṇa","keśāvamardana"],"quick_summary":"For prātilomya, the text prescribes death for men and severe corporal plus public-humiliation penalties for women (ear-cutting, stripping/defilement). It functions as a deterrent code within rājadharma."}
Concept: Daṇḍa as deterrence: maintaining varṇa-āśrama order through exemplary punishment and public dishonor.
Application: For historical/legal study: shows how certain unions were criminalized and punished; for governance theory: illustrates ‘bhaya’ (fear) as a tool of social regulation.
Khanda Section: Rājadharma & Vyavahāra (Dharmaśāstra / Criminal Law and Punishments)
Primary Rasa: raudra
Secondary Rasa: bibhatsa
Visual Art Cues: {"scene_description":"A stern royal tribunal pronouncing prātilomya punishment: execution scene implied in the background; in the foreground, symbolic depiction of ear-cutting and public shaming (disrobing/defilement) rendered as emblematic rather than graphic.","kerala_mural_prompt":"Kerala mural, dramatic rājā with raised hand of judgment, attendants with legal palm-leaf records, symbolic icons for ‘vadha’ and ‘karṇa-ccheda’ (not gory), strong reds/ochres, stylized figures, moralizing composition.","tanjore_prompt":"Tanjore style, king as dharma-rājā with gold work, court officials, a small symbolic scaffold/standard for capital penalty, another vignette with a woman shown with covered face and a marked ear motif indicating punishment, ornate borders.","mysore_prompt":"Mysore painting, didactic panel layout: (1) prātilomya label, (2) male punishment icon (sword/standard), (3) female humiliation icons (ear mark, loosened garment) kept symbolic, fine lines and muted palette.","mughal_miniature_prompt":"Mughal miniature, detailed courtroom with qalam-style recording, execution indicated in distant courtyard, foreground shows officials enforcing sentence with restrained depiction, architectural depth, calligraphy cartouches naming penalties."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Todi","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: कर्णावकर्तनम् = कर्णौ + अवकर्तनम्; नीवीस्तनप्रावरणनाभिकेशावमर्दनम् = नीवी + स्तन + प्रावरण + नाभि + केश + अवमर्दनम् (समाहार-द्वन्द्व-समास)
Related Themes: Agni Purana 257 (sections on saṅkara, anuloma/prātiloma, and graded daṇḍa)
FAQs
It transmits daṇḍanīti (penal jurisprudence) within rājadharma, specifying graded legal punishments prescribed for prātilomya transgressions.
Beyond theology, the Agni Purana preserves applied governance material—criminal sanctions, social-regulatory norms, and statecraft—showing its dharmaśāstra-like coverage alongside ritual and cosmology.
The passage frames prātilomya as a grave adharma affecting social and moral order; punishment is presented as a means of restoring dharma and curbing karmically harmful conduct.