Previous Verse
Next Verse

Agni Purana — Sahitya-shastra, Shloka 13

Chapter 344: Ornaments of Word-and-Meaning (शब्दार्थालङ्काराः)

अन्यधर्मस्ततो ऽन्यत्र लोकसीमानुरोधिना सम्यगाधीयते यत्र स समाधिरिह स्मृतः

anyadharmastato 'nyatra lokasīmānurodhinā samyagādhīyate yatra sa samādhiriha smṛtaḥ

ਜਿੱਥੇ ਲੋਕ-ਸੀਮਾ (ਲੋਕਾਚਾਰ ਦੀ ਮੰਨੀ ਹੋਈ ਹੱਦ) ਦੇ ਅਨੁਸਾਰ ਕਿਸੇ ਹੋਰ ਥਾਂ ਵੱਖਰਾ ਧਰਮ-ਨਿਯਮ ਠੀਕ ਤਰ੍ਹਾਂ ਅਪਣਾਇਆ ਜਾਂਦਾ ਹੈ, ਉਸੇ ਨੂੰ ਇੱਥੇ ‘ਸਮਾਧਿ’ (ਥਿਰ ਵਿਧੀ-ਨਿਰਣਯ) ਕਿਹਾ ਗਿਆ ਹੈ।

anya-dharmaḥanother property/attribute
anya-dharmaḥ:
Karta (कर्ता)
TypeNoun
Rootanya (प्रातिपदिक) + dharma (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; karmadhāraya: ‘anyaḥ dharmaḥ’
tataḥthen / thereafter
tataḥ:
Kriyāviśeṣaṇa
TypeIndeclinable
Roottataḥ (अव्यय)
FormAvyaya; adverb (क्रियाविशेषण) ‘then/from there’
anyatraelsewhere / in another (locus)
anyatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootanyatra (अव्यय)
FormAvyaya; adverb (देशवाचक) ‘elsewhere/in another place/thing’
loka-sīmā-anurodhināin accordance with worldly convention/limits
loka-sīmā-anurodhinā:
Karaṇa (करण)
TypeAdjective
Rootloka (प्रातिपदिक) + sīmā (प्रातिपदिक) + anurodhin (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā Ekavacana; tatpuruṣa: ‘loka-sīmāyāḥ anurodhī’ = conforming to worldly limits; instrumental of means
samyakproperly
samyak:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootsamyak (अव्यय)
FormAvyaya; adverb ‘properly/correctly’
ādhīyateis placed/applied
ādhīyate:
Kriyā (क्रिया)
TypeVerb
Rootā-√dhā (धातु)
FormLaṭ Present, Prathama-puruṣa Ekavacana; Ātmanepada passive (कर्मणि)
yatrawhere
yatra:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormAvyaya; relative adverb (सम्बन्ध-बोधक)
saḥthat
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana; pronoun
samādhiḥsuperimposition / transference (samādhi)
samādhiḥ:
Karta (कर्ता)
TypeNoun
Rootsamādhi (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
ihahere
iha:
Kriyāviśeṣaṇa
TypeIndeclinable
Rootiha (अव्यय)
FormAvyaya; deictic adverb ‘here/in this context’
smṛtaḥis said/remembered (as)
smṛtaḥ:
Kriyā-sahakārī (क्रिया-सहकारी)
TypeAdjective
Root√smṛ (धातु) (kta-कृदन्त)
FormPuṃliṅga, Prathamā Ekavacana; past passive participle (क्त) used predicatively

Lord Agni (in Agni Purana’s instructional discourse, typically to sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Arthashastra","practical_application":"Guiding judges and royal officers in deciding cases: when a rule from another context is appropriately adopted to fit local custom and social boundaries, that settled determination is ‘samādhi’ (authoritative resolution).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Samādhi in Judicial Hermeneutics: Adopting Dharma by Lokasīmā (Custom)","lookup_keywords":["samādhi","rājadharma","lokasīmā","vyavahāra","customary law"],"quick_summary":"A legally settled determination (samādhi) occurs when an otherwise different dharma-rule is correctly applied in a new place/case in conformity with accepted local custom and limits."}

Concept: Dharma in practice is applied with sensitivity to deśa-kāla (place/time) and loka-maryādā (socially accepted limits), producing a binding settlement.

Application: In disputes, document local custom, test it against overarching dharma, and issue a reasoned settlement that harmonizes rule with lived boundaries.

Khanda Section: Rajadharma & Smriti (Judicial procedure and legal hermeneutics)

Primary Rasa: Shanta

Secondary Rasa: Veera

Type: Kingdom

Visual Art Cues: {"scene_description":"A royal court scene: the king or chief judge hears two parties; elders representing local custom stand beside boundary markers; the judge records a ‘samādhi’ settlement on a palm-leaf document.","kerala_mural_prompt":"Kerala mural, rājāsana court with judge-king, disputants, village elders indicating lokasīmā boundary posts, scribe with palm-leaf, strong outlines and traditional earthy tones","tanjore_prompt":"Tanjore painting, enthroned king-judge with gold embellishment, two litigants, elders holding a boundary rope, scribe writing ‘samādhi’ on a scroll, ornate pillars and gold work","mysore_prompt":"Mysore painting, clear narrative courtroom composition, emphasis on procedural elements (scribe, witnesses, boundary markers), delicate linework and subdued colors for documentary feel","mughal_miniature_prompt":"Mughal miniature, detailed durbar with qazi-like judge and Hindu kingly court blend, litigants presenting petitions, elders as customary authorities, fine architectural background and calligraphic decree"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Raga Darbari Kanada","pace":"medium","voice_tone":"epic"}

Sandhi Resolution Notes: anyadharmastato 'nyatra → anya-dharmaḥ + tataḥ + anyatra; lokasīmānurodhinā → loka-sīmā-anurodhinā; samyagādhīyate → samyak + ādhīyate; samādhiriha → samādhiḥ + iha

Related Themes: Agni Purana (Rajadharma/Vyavahāra sections on adjudication, evidence, and local custom)

D
Dharma
S
Samādhi
L
Loka (custom/people)

FAQs

It defines the legal-technical term samādhi as a valid juristic settlement: the correct adoption of an alternate dharma-rule when justified by loka-sīmā—recognized local custom and practical boundaries.

Beyond myth and worship, it preserves a Smṛti-style jurisprudential principle—how dharma is applied contextually through custom—showing the Agni Purana’s coverage of governance and legal reasoning.

It frames justice as dharmic when grounded in proper procedure and socially recognized norms, supporting social order (dharma-saṃsthāpanā) and reducing wrongdoing arising from rigid or misapplied rules.