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Agni Purana — Raja-dharma, Shloka 7

Chapter 243 — Strī-lakṣaṇa

Characteristics of a Woman

भुवङ्कनिष्ठिका यस्या न स्पृशेन्मृत्युरेव सा

bhuvaṅkaniṣṭhikā yasyā na spṛśenmṛtyureva sā

ਜਿਸ ਦੀ ਛੋਟੀ ਉਂਗਲੀ ਉੱਤੇ ‘ਭੁਵੰਕ’ ਦਾ ਨਿਸ਼ਾਨ ਹੋਵੇ, ਉਸ ਨੂੰ ਮੌਤ ਵੀ ਨਹੀਂ ਛੂਹਦੀ।

bhuvaṅkaniṣṭhikāhaving the ‘bhuvaṅka-niṣṭhikā’ mark
bhuvaṅkaniṣṭhikā:
Viśeṣaṇa (विशेषणम्)
TypeAdjective
Rootbhuvaṅka-niṣṭhikā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण; तत्पुरुष (भुवङ्के/भूमौ निष्ठिका/निष्ठा यस्याः—‘whose little finger/gesture is on the ground’ as a mark; traditional lakṣaṇa-term)
yasyāḥof whom / whose
yasyāḥ:
Sambandha (सम्बन्धः/possessor)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th case), एकवचन; सम्बन्धे (genitive)
nanot
na:
Sambandha (सम्बन्धः/negation marker)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
spṛśetwould touch
spṛśet:
Kriyā (क्रिया)
TypeVerb
Rootspṛś (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
mṛtyuḥdeath
mṛtyuḥ:
Karta (कर्ता/subject)
TypeNoun
Rootmṛtyu (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
evaindeed / just
eva:
Sambandha (सम्बन्धः/particle)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (emphatic particle)
she
:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; सर्वनाम

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Protective sign/mark practice (rakṣā-kalpa) associated with averting untimely death; used as an apotropaic observance in ritual contexts.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Formula","entry_title":"Bhuvaṅka-niṣṭhikā: mṛtyu-nivāraṇa-rakṣā","lookup_keywords":["bhuvaṅka","niṣṭhikā (little finger)","rakṣā","mṛtyu-nivāraṇa","cihna"],"quick_summary":"A specific auspicious mark called ‘bhuvaṅka’ on the little finger is stated to confer protection such that death does not touch the bearer—an example of rakṣā-lakṣaṇa doctrine."}

Concept: Apotropaic power of auspicious signs (cihna) as a mode of protection (rakṣā) against mṛtyu.

Application: In ritual culture, such marks are treated as indicators/supports for protective observances; practically, it reinforces abhaya and disciplined vrata/rakṣā practices.

Khanda Section: Puja-vidhi / Protective Rites (Raksha-kalpa, Mantra-prayoga)

Primary Rasa: Adbhuta

Secondary Rasa: Śānta

Visual Art Cues: {"scene_description":"Close focus on a hand showing the little finger bearing a distinct auspicious mark (bhuvaṅka); a protective aura shielding the person from a personified Death at a distance.","kerala_mural_prompt":"Kerala mural, stylized hand gesture (mudrā-like) highlighting the little finger mark, Yama kept outside a circular protective aura, bold outlines and flat colors, temple-wall composition.","tanjore_prompt":"Tanjore painting, enlarged hand with the auspicious mark rendered clearly, gold halo/aura around the devotee, Yama subdued in corner, rich gold work emphasizing protection.","mysore_prompt":"Mysore painting, diagrammatic yet elegant depiction of the little finger mark with explanatory feel, soft shading, minimal background, focus on clarity of the sign.","mughal_miniature_prompt":"Mughal miniature, intimate scene of a woman showing her little finger mark to a priest/elder, subtle depiction of Yama fading in the background, fine detailing and borders."}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: spṛśenmṛtyuḥ → spṛśet + mṛtyuḥ (t/d sandhi); mṛtyureva → mṛtyuḥ + eva (visarga sandhi).

Related Themes: Agni Purana 243 (rakṣā-related strī-lakṣaṇa statements)

A
Agni
M
Mṛtyu (Death)

FAQs

It teaches an apotropaic (protective) practice: bearing a specific ritual mark/sign called “bhuvaṅka” on the little finger as a safeguard against death’s influence.

Beyond mythology, the Agni Purana catalogs practical ritual technologies—protective marks, mantra-prayogas, and life-preserving observances—showing its wide coverage of applied dharma and ritual science.

It frames ritual protection as a dharmic means of averting inauspicious fate and preserving life, implying merit and divine safeguarding through sanctioned observance.