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Agni Purana — Mantra-shastra, Shloka 10

Rudra-śānti (रुद्रशान्ति)

सिद्धः साध्यः सुशिद्धो ऽरिः संज्ञातो गणयेत् क्रमात् मन्त्रस्यादौ तथा चान्ते सिद्धिदः स्याच्छतांशतः

siddhaḥ sādhyaḥ suśiddho 'riḥ saṃjñāto gaṇayet kramāt mantrasyādau tathā cānte siddhidaḥ syācchatāṃśataḥ

‘ਸਿੱਧ’, ‘ਸਾਧ੍ਯ’, ‘ਸੁ-ਸਿੱਧ’ ਅਤੇ ‘ਅਰਿ’—ਇਹ ਸੰਜ्ञਾਵਾਂ ਪਛਾਣ ਕੇ ਕ੍ਰਮ ਅਨੁਸਾਰ ਗਿਣਤੀ ਕਰਨੀ ਚਾਹੀਦੀ ਹੈ। ਇਨ੍ਹਾਂ ਨੂੰ ਮੰਤ੍ਰ ਦੇ ਆਰੰਭ ਅਤੇ ਅੰਤ ਵਿੱਚ ਰੱਖਣ ਨਾਲ ਮੰਤ੍ਰ ਸੌ ਗੁਣਾ ਫਲ ਦੇਣ ਵਾਲਾ ਸਿੱਧਿਦਾਇਕ ਬਣਦਾ ਹੈ।

सिद्धः(one called) Siddha
सिद्धः:
Karta (कर्ता)
TypeNoun
Rootसिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
साध्यः(one called) Sādhya
साध्यः:
Karta (कर्ता)
TypeNoun
Rootसाध्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सु-सिद्धः(one called) Su-siddha / well-accomplished
सु-सिद्धः:
Karta (कर्ता)
TypeNoun
Rootसु-सिद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मधारय—सु + सिद्ध (‘well-accomplished’)
अरिःenemy
अरिः:
Karta (कर्ता)
TypeNoun
Rootअरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
संज्ञातःdesignated/known (as)
संज्ञातः:
Karta (कर्ता)
TypeAdjective
Rootसम्-√ज्ञा (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा (1st), एकवचन; ‘designated/known’
गणयेत्should count/compute
गणयेत्:
Kriya (क्रिया)
TypeVerb
Rootगणय् (धातु; √गण् + णिच्)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd), एकवचन; परस्मैपद
क्रमात्in sequence
क्रमात्:
Hetu/Prakara (हेतु/प्रकार; manner)
TypeNoun
Rootक्रम (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th), एकवचन; अव्ययीभाववत्—‘in order/stepwise’
मन्त्रस्यof the mantra
मन्त्रस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
आदौat the beginning
आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootआदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
अन्तेat the end
अन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootअन्त (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन
सिद्धि-दःgiver of success
सिद्धि-दः:
Karta (कर्ता)
TypeAdjective
Rootसिद्धि-द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (अर्थतः मन्त्रः/फलम्); समासः—सिद्धिं ददाति (उपपद-तत्पुरुष)
स्यात्would be/should be
स्यात्:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd), एकवचन; परस्मैपद
शतांशतःby hundredths / in percent
शतांशतः:
Sambandha (सम्बन्ध; manner/measure)
TypeIndeclinable
Rootशत-अंशतस् (प्रातिपदिक/अव्ययभाव)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb: ‘by hundredths/percent-wise’); समासः—शतस्य अंशः (षष्ठी-तत्पुरुष) + तस्

Lord Agni (in instruction to Sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Mantra-siddhi assessment by classifying operative status (Siddha/Sādhya/Su-siddha/Ari) and applying computed placements at mantra’s beginning and end to amplify results.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Formula","entry_title":"Siddha–Sādhya–Su-siddha–Ari: mantra-siddhi gaṇanā and framing","lookup_keywords":["siddha","sādhya","su-siddha","ari","gaṇanā"],"quick_summary":"The verse gives a computational/diagnostic scheme for mantra efficacy using four categories and prescribes placing the computed elements at the mantra’s start and end. The intended outcome is intensified siddhi, described as hundredfold."}

Concept: Mantra is treated as a system with measurable states; correct gaṇanā and placement (ādi/anta) are upāyas to remove ‘ari’ (obstruction) and stabilize siddhi.

Application: Diagnose the mantra’s category via the taught gaṇanā method (as given in the surrounding section) and apply the prescribed framing to strengthen practice outcomes.

Khanda Section: Mantra-shastra (Tantric Mantra Prayoga and Siddhi-ganana)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A manuscript page shows four headings—Siddha, Sādhya, Su-siddha, Ari—beside a mantra; a sādhaka computes counts with beads and then writes the computed syllables at the mantra’s beginning and end, radiance symbolizing ‘hundredfold’ success.","kerala_mural_prompt":"Kerala mural, stylized manuscript with four category labels, sādhaka with mālā counting, mantra framed at both ends, luminous aura motifs indicating siddhi, temple interior ambiance","tanjore_prompt":"Tanjore painting, gold-leaf radiance around the framed mantra, four labeled panels for the categories, sādhaka counting beads, ornate borders, visual emphasis on ‘śatāṃśataḥ’ as repeated golden rays","mysore_prompt":"Mysore style, clear instructional diagram: four-category table, stepwise depiction of gaṇanā and placement at mantra start/end, fine linework, calm scholarly setting","mughal_miniature_prompt":"Mughal miniature, mathematician-ascetic computing with rosary and tally marks, illuminated manuscript with four headings, assistants observing, delicate depiction of script and marginal notes, refined palette"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: सुशिद्धो 'रिः = सु-सिद्धः अरिः (विसर्ग-लोपः/अवग्रहः)। मन्त्रस्यादौ = मन्त्रस्य आदौ। चान्ते = च अन्ते। स्याच्छतांशतः = स्यात् शतांशतः (त् + श → च्छ)।

Related Themes: Agni Purana 324.7 (Sāvitrī practice framework); Agni Purana 324.9 (ādi/anta appending method)

M
Mantra (Mantra-shastra)
S
Siddhi (accomplishment)

FAQs

It teaches a mantra-prayoga: classify/compute the mantra’s operative status (siddha, sādhya, su-siddha, ari) and, by placing the computed element(s) at the beginning and end of the mantra, intensify the mantra’s effectiveness.

Beyond mythology, it preserves procedural mantra-shastra—categorization, calculation, and practical deployment rules—showing the Agni Purana as a compendium of applied religious-technical knowledge.

By correctly structuring and empowering the mantra, the practitioner reduces obstacles (ari) and increases siddhi, aiming at faster fruition of intended spiritual or ritual goals through disciplined method.