Agni Purana — Mantra-shastra, Shloka 5
Chapter 315: नानामन्त्राः
Various Mantras
खे स्त्रीं खे च प्रयोगो ऽयं वशाय विजयाय च ऐं ह्रीं श्रीं स्फें क्षौं भगवति अम्बिके कुब्जिके स्फें ॐ भं तं वशनमो अघोराय सुखे व्रां व्रीं किलि किलि विच्चा स्फ्रौं हे स्फ्रं श्रीं ह्रीं ऐं श्रीमिति कुब्जिकाविद्या सर्वकरा स्मृता भूयः स्कन्दाय यानाह मन्त्रानीशश् च तान् वदे
khe strīṃ khe ca prayogo 'yaṃ vaśāya vijayāya ca aiṃ hrīṃ śrīṃ spheṃ kṣauṃ bhagavati ambike kubjike spheṃ oṃ bhaṃ taṃ vaśanamo aghorāya sukhe vrāṃ vrīṃ kili kili viccā sphrauṃ he sphraṃ śrīṃ hrīṃ aiṃ śrīmiti kubjikāvidyā sarvakarā smṛtā bhūyaḥ skandāya yānāha mantrānīśaś ca tān vade
‘ਖੇ ਸਤ੍ਰੀਂ ਖੇ’—ਇਹ ਪ੍ਰਯੋਗ ਵਸ਼ੀਕਰਨ ਅਤੇ ਵਿਜੈ ਲਈ ਹੈ। (ਮੰਤ੍ਰ:) ‘ਐਂ ਹ੍ਰੀਂ ਸ਼੍ਰੀਂ ਸਫੇਂ ਕ੍ਸ਼ੌਂ—ਹੇ ਭਗਵਤੀ ਅੰਬਿਕੇ, ਕੁਬ੍ਜਿਕੇ—ਸਫੇਂ; ਓਂ ਭੰ ਤੰ—ਵਸ਼ਨਮੋ; ਅਘੋਰਾਯ; ਹੇ ਸੁਖੇ—ਵ੍ਰਾਂ ਵ੍ਰੀਂ; ਕਿਲਿ ਕਿਲਿ; ਵਿਚ੍ਚਾ; ਸਫ੍ਰੌਂ; ਹੇ ਸਫ੍ਰੰ; ਸ਼੍ਰੀਂ ਹ੍ਰੀਂ ਐਂ ਸ਼੍ਰੀਮ੍।’ ਇਹ ਕੁਬ੍ਜਿਕਾ-ਵਿਦਿਆ ਸਭ ਕਾਰਜ ਸਾਧਣ ਵਾਲੀ ਮੰਨੀ ਗਈ ਹੈ। ਅੱਗੇ, ਈਸ਼ ਨੇ ਸਕੰਦ ਨੂੰ ਜੋ ਮੰਤ੍ਰ ਦੱਸੇ, ਉਹ ਵੀ ਮੈਂ ਬਿਆਨ ਕਰਾਂਗਾ।
Lord Agni (narrating the mantra-prayoga within Agni Purana’s instructional dialogue)
Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Kubjikā-vidyā mantra-prayoga for vaśīkaraṇa and vijaya, invoking Ambikā/Kubjikā with multiple bījas and imperative syllables used in tantric rites.","sutra_style":false}
Encyclopedic Reference: {"reference_type":"Mantra","entry_title":"Kubjikā-vidyā: vaśīkaraṇa-vijaya mantra invoking Ambikā/Kubjikā and Aghora","lookup_keywords":["Kubjikā-vidyā","Ambikā","vaśīkaraṇa","vijaya","Aghora"],"quick_summary":"Presents a long Kubjikā mantra sequence (with aiṃ-hrīṃ-śrīṃ etc.) declared ‘all-accomplishing’, preceded by a short ‘khe strīṃ khe’ formula for subjugation and victory."}
Concept: Śākta mantra-sādhana: siddhi is sought through Devi-invocation with bīja clusters, names, and forceful phonetic ‘kīlaka’-like syllables (phaḍ/imperatives).
Application: Ritual recitation within Kubjikā-oriented sādhana for protection, influence, and success; requires disciplined japa/nyāsa and guru-guided context in traditional practice.
Khanda Section: Tantra-Mantra Vidya (Kubjikā-vidyā / Vāśīkaraṇa-Mantra Prayoga)
Primary Rasa: adbhuta
Secondary Rasa: vira
Visual Art Cues: {"scene_description":"A śākta practitioner performs Kubjikā-vidyā japa before a Devi shrine; the goddess Ambikā/Kubjikā appears as a potent, slightly secretive form, surrounded by bīja-syllables (aiṃ hrīṃ śrīṃ etc.) and victory symbols.","kerala_mural_prompt":"Kerala mural, Devi Ambikā/Kubjikā in central shrine niche, deep reds and ochres, stylized flames and lotus motifs, bīja-akṣaras encircling like a garland, sādhaka with lamp and rosary.","tanjore_prompt":"Tanjore, Kubjikā/ Ambikā seated with gold-leaf halo and ornate jewelry, thick gesso relief, bīja syllables in decorative medallions, victory banner and lotus, rich devotional grandeur.","mysore_prompt":"Mysore style, clear depiction of mantra-japa setup: altar, yantra plate, rosary, sādhaka posture; Devi icon softly rendered; bīja text neatly placed for instructional readability.","mughal_miniature_prompt":"Mughal miniature, intimate shrine chamber with sādhaka and attendants, Devi vision appearing in a luminous niche, intricate textiles and borders, calligraphic panels containing selected bījas from the mantra."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow","voice_tone":"devotional"}
Sandhi Resolution Notes: प्रयोगो ऽयं→प्रयोगः अयम्; श्रीमिति→श्रीं इति; मन्त्रानीशश्→मन्त्राणि ईशः; यानाह→यानि आह. मन्त्रबीजानि अव्ययवत्।
Related Themes: Agni Purana: Nānāmantrāḥ (ch. 315); Agni Purana: earlier stambhana/uccāṭana/vaśīkaraṇa themed mantra chapters (general internal continuity)
FAQs
It teaches a Kubjikā-vidyā mantra-prayoga—an applied tantric formula using bīja-syllables and deity-invocations—explicitly stated to be used for vaśīkaraṇa (subjugation/bringing under influence) and for vijaya (victory).
Alongside ethics, polity, medicine, and arts, the Agni Purana also catalogs practical mantra-śāstra: specific bīja sequences, deity-addresses (Ambikā/Kubjikā/Aghora), and stated outcomes (victory, control), showing its wide-ranging compendium of applied religious technologies.
The verse frames mantra as a means to accomplish worldly aims (success, victory, influence) through Śakti/Śiva-linked invocation; karmically, such rites are traditionally treated as outcome-bearing actions (prayoga-karma) whose merit or fault depends on intent, discipline, and adherence to dharmic restraint.