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Agni Purana — Dharma-shastra, Shloka 1

Prāyaścitta — Definitions of Killing, Brahmahatyā, and Graded Expiations

इत्य् आग्नेये महापुराणे सर्वपापप्रायश्चित्ते पापनाशनस्तोत्रं नाम द्विसप्तत्यधिकशततमो ऽध्यायः अथ त्रिसप्तत्यधिकशततमो ऽध्यायः प्रायश्चित्तं अग्निर् उवाच प्रायश्चित्तं ब्रह्णोक्तं वक्ष्ये पापोपशान्तिदं स्यात् प्राणवियोगफलो व्यापारो हननं स्मृतं

ity āgneye mahāpurāṇe sarvapāpaprāyaścitte pāpanāśanastotraṃ nāma dvisaptatyadhikaśatatamo 'dhyāyaḥ atha trisaptatyadhikaśatatamo 'dhyāyaḥ prāyaścittaṃ agnir uvāca prāyaścittaṃ brahṇoktaṃ vakṣye pāpopaśāntidaṃ syāt prāṇaviyogaphalo vyāpāro hananaṃ smṛtaṃ

ਇਸ ਤਰ੍ਹਾਂ ਅਗਨੀ ਮਹਾਪੁਰਾਣ ਵਿੱਚ ਸਰਵ-ਪਾਪ ਪ੍ਰਾਯਸ਼ਚਿੱਤ ਪ੍ਰਕਰਣ ਅੰਦਰ ‘ਪਾਪਨਾਸ਼ਨ ਸਤੋਤਰ’ ਨਾਮਕ ਇੱਕ ਸੌ ਬਹੱਤਰਵਾਂ ਅਧਿਆਇ ਸਮਾਪਤ ਹੋਇਆ। ਹੁਣ ਪ੍ਰਾਯਸ਼ਚਿੱਤ ਵਿਸ਼ੇ ਵਾਲਾ ਇੱਕ ਸੌ ਤਿਹੱਤਰਵਾਂ ਅਧਿਆਇ ਆਰੰਭ ਹੁੰਦਾ ਹੈ। ਅਗਨੀ ਨੇ ਕਿਹਾ—ਬ੍ਰਹਮਾ ਦੁਆਰਾ ਕਿਹਾ ਗਿਆ, ਪਾਪ-ਸ਼ਾਂਤੀ ਕਰਨ ਵਾਲਾ ਪ੍ਰਾਯਸ਼ਚਿੱਤ ਮੈਂ ਦੱਸਾਂਗਾ। ਜਿਸ ਕਰਮ ਦਾ ਫਲ ਪ੍ਰਾਣ-ਵਿਯੋਗ (ਮੌਤ) ਹੋਵੇ, ਉਸ ਨੂੰ ‘ਹਨਨ’ (ਵਧ) ਕਿਹਾ ਗਿਆ ਹੈ।

itithus
iti:
Sambandha (सम्बन्ध/quotative marker)
TypeIndeclinable
Rootiti (अव्यय)
FormNipāta/quotative particle (निपात), indeclinable
āgneyein the Agneya
āgneye:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootāgneya (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; adjective qualifying 'mahāpurāṇe'
mahāpurāṇein the Mahāpurāṇa
mahāpurāṇe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmahāpurāṇa (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; महत्+पुराण (descriptive)
sarva-pāpa-prāyaścittein (the section on) expiation of all sins
sarva-pāpa-prāyaścitte:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootsarva+pāpa+prāyaścitta (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; determinative compound meaning 'in the expiation for all sins'
pāpa-nāśana-stotramthe hymn that destroys sin
pāpa-nāśana-stotram:
Karta (कर्ता/title)
TypeNoun
Rootpāpa+nāśana+stotra (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; title compound
nāmanamed
nāma:
Sambandha (सम्बन्ध/naming)
TypeIndeclinable
Rootnāman (प्रातिपदिक)
FormAvyaya used as naming marker (नाम-शब्दः), indeclinable
dvi-saptati-adhika-śatatamaḥthe one-hundred-and-seventy-second
dvi-saptati-adhika-śatatamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdvi+saptati+adhika+śatatama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ordinal adjective qualifying 'adhyāyaḥ' (i.e., 172nd)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/title)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
athanow/then
atha:
Sambandha (सम्बन्ध/discourse marker)
TypeIndeclinable
Rootatha (अव्यय)
FormMaṅgala/transition particle (अथ-निपात), indeclinable
tri-saptati-adhika-śatatamaḥthe one-hundred-and-seventy-third
tri-saptati-adhika-śatatamaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri+saptati+adhika+śatatama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ordinal adjective qualifying 'adhyāyaḥ' (i.e., 173rd)
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/title)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
prāyaścittamexpiation
prāyaścittam:
Karta (कर्ता/topic)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा) or Accusative (2nd/द्वितीया), Singular; here as topic/title
agniḥAgni
agniḥ:
Karta (कर्ता)
TypeNoun
Rootagni (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
uvācasaid
uvāca:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormPerfect (लिट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
prāyaścittamexpiation
prāyaścittam:
Karma (कर्म)
TypeNoun
Rootprāyaścitta (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; object of 'vakṣye'
brahma-uktamspoken by Brahmā
brahma-uktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootbrahman+ukta (प्रातिपदिक; ukta as कृदन्त from √vac)
FormNeuter, Accusative (2nd/द्वितीया), Singular; past passive participle (क्त) 'ukta' qualifying 'prāyaścittam'
vakṣyeI shall declare
vakṣye:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormFuture (लृट्), 1st person (उत्तमपुरुष), Singular (एकवचन)
pāpa-upaśānti-damgiving the pacification of sin
pāpa-upaśānti-dam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpāpa+upaśānti+da (प्रातिपदिक; da=द giving)
FormNeuter, Accusative (2nd/द्वितीया), Singular; adjective qualifying 'prāyaścittam'
syātwould be/is (to be)
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
FormOptative (विधिलिङ्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
prāṇa-viyoga-phalaḥhaving separation of life as its result
prāṇa-viyoga-phalaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootprāṇa+viyoga+phala (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; adjective qualifying 'vyāpāraḥ'
vyāpāraḥan act/operation
vyāpāraḥ:
Karta (कर्ता)
TypeNoun
Rootvyāpāra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
hananamkilling
hananam:
Karta (कर्ता/definition)
TypeNoun
Roothanana (प्रातिपदिक; action noun from √han)
FormNeuter, Nominative (1st/प्रथमा), Singular; in apposition/definition with 'vyāpāraḥ'
smṛtamis regarded (as)
smṛtam:
Kriyā (क्रिया/predicative)
TypeVerb
Rootsmṛ (धातु)
FormPast passive participle (क्त), Neuter, Nominative (1st/प्रथमा), Singular; impersonal 'is considered'

Lord Agni

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Philosophy","practical_application":"Defines the juridical/ethical threshold of ‘killing’ (hanana) for assigning guilt and prescribing expiation in cases of death-causing acts.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Hanana (Killing) — prāṇaviyoga-phala vyāpāra","lookup_keywords":["hanana","prāṇaviyoga","prāyaścitta","pāpa-upaśānti","brahmokta"],"quick_summary":"‘Killing’ is defined as an act whose operative result is separation of the life-breath (death). This definition becomes the basis for classifying sins and selecting expiations."}

Concept: Karma is assessed by causal efficacy (vyāpāra) culminating in prāṇaviyoga; moral/legal categories depend on the effect produced.

Application: Use the effect-based definition to distinguish homicide from non-lethal harm and to determine the appropriate prāyaścitta.

Khanda Section: Prāyaścitta & Dharma-śāstra (Sin-removal rites and expiations)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"Agni as teacher expounds a formal definition of ‘killing’ to an assembly of sages; a palm-leaf manuscript and a symbolic ‘prāṇa’ departing the body illustrate prāṇaviyoga.","kerala_mural_prompt":"Kerala temple mural style, Agni-deva seated with flaming aureole, rishis in attentive posture, palm-leaf manuscript, symbolic white prāṇa-stream leaving a body silhouette, earthy reds and ochres, flat decorative composition","tanjore_prompt":"Tanjore painting, Agni with ornate crown and gold foil halo, sages with folded hands, manuscript on a pedestal, stylized flame motifs, rich jewel tones, heavy gold work","mysore_prompt":"Mysore painting style, clean linework, instructional tableau: Agni pointing to a manuscript defining hanana, small inset showing prāṇa departing, muted palette with delicate shading","mughal_miniature_prompt":"Mughal miniature, courtly scholarly gathering around a fire-deity figure, fine architectural pavilion, calligraphic cartouche with ‘prāṇaviyoga’, inset vignette of life-breath leaving, detailed textiles and faces"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ity āgneye → iti āgneye; 'śatatamo 'dhyāyaḥ' → śatatamaḥ adhyāyaḥ; agnir uvāca → agniḥ uvāca; bhrahṇoktaṃ treated as brahma-uktam; pāpopaśāntidaṃ → pāpa-upaśānti-dam.

Related Themes: Agni Purana 172 (Pāpanāśana-stotra); Agni Purana 173 (Prāyaścitta section, definitions of mahāpātaka and liability)

A
Agni
B
Brahmā

FAQs

It introduces the Prāyaścitta-vidyā (expiatory discipline) attributed to Brahmā and provides a technical definition of “hanana” (killing) as any act whose outcome is the loss of life (prāṇa-viyoga).

By combining chapter colophons, ritual jurisprudence (prāyaścitta rules), and precise ethical definitions (what counts as killing), it functions like a dharma reference manual within the Purāṇa’s wide-ranging compendium.

It frames expiation as a means to pacify karmic demerit and clarifies that acts leading to death carry a distinct moral weight, guiding appropriate atonement for life-harming actions.