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Agni Purana — Ayurveda, Shloka 13

Vṛkṣāyurveda (The Science of Plant-Life) — Tree Placement, Muhūrta, Irrigation, Spacing, and Plant Remedies

मत्स्याम्भसा तु सेकेन वृद्धिर्भवति शाखिनः विडङ्गतण्डुलोपेतं मत्स्यं मांसं हि दोहदं सर्वेषामविशेषेण वृक्षाणां रोगमर्दनम्

matsyāmbhasā tu sekena vṛddhirbhavati śākhinaḥ viḍaṅgataṇḍulopetaṃ matsyaṃ māṃsaṃ hi dohadaṃ sarveṣāmaviśeṣeṇa vṛkṣāṇāṃ rogamardanam

ਮੱਛੀ ਦੇ ਪਾਣੀ ਨਾਲ ਸਿੰਚਾਈ ਕਰਨ ਨਾਲ ਦਰੱਖਤਾਂ ਦੀ ਵਾਧਾ ਹੁੰਦੀ ਹੈ। ਵਿਡੰਗ ਅਤੇ ਚੌਲ ਦੇ ਦਾਣਿਆਂ ਨਾਲ ਮੱਛੀ ਤੇ ਮਾਸ ਦਾ ‘ਦੋਹਦ’ ਪੌਸ਼ਟਿਕ ਲੇਪ ਹੈ, ਜੋ ਸਭ ਦਰੱਖਤਾਂ ਦੇ ਰੋਗ ਦਬਾਉਂਦਾ ਹੈ।

मत्स्य-अम्भसाwith fish-water
मत्स्य-अम्भसा:
Karana (करण/साधन)
TypeNoun
Rootमत्स्य (प्रातिपदिक) + अम्भस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (अम्भस्), तृतीया-विभक्ति (Instrumental), एकवचन; षष्ठी-तत्पुरुषः: मत्स्यस्य अम्भसा
तुindeed/but
तु:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/अन्वयार्थक-निपात (particle: ‘but/indeed’)
सेकेनby sprinkling
सेकेन:
Karana (करण)
TypeNoun
Rootसेक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन
वृद्धिःgrowth
वृद्धिः:
Karta (कर्ता/विषय)
TypeNoun
Rootवृद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
भवतिoccurs/becomes
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
शाखिनःof the tree (having branches)
शाखिनः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशाखिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन; ‘of the branched (tree)’
विडङ्ग-तण्डुल-उपेतम्mixed with viḍaṅga and rice-grains
विडङ्ग-तण्डुल-उपेतम्:
Visheshana (विशेषण/मत्स्यम्)
TypeAdjective
Rootविडङ्ग (प्रातिपदिक) + तण्डुल (प्रातिपदिक) + उपेत (कृदन्त-प्रातिपदिक from उप-इ √इ)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; भूतकृदन्त (past participle) ‘उपेत’ = युक्त/समन्वित; समासः—तत्पुरुषः: विडङ्गतण्डुलाभ्याम् उपेतम्
मत्स्यम्fish
मत्स्यम्:
Karma (कर्म/उपादेय)
TypeNoun
Rootमत्स्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
मांसम्meat
मांसम्:
Karma (कर्म/उपादेय)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
हिindeed/for
हि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चयार्थक-निपात (particle: ‘indeed/for’)
दोहदम्a stimulant for fruiting (dohaḍa)
दोहदम्:
Karma (कर्म/विधेय-उपादेय)
TypeNoun
Rootदोहद (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; अर्थः—प्रेरक/उत्प्रेरक-द्रव्य (craving-inducing; here: fruiting stimulant)
सर्वेषाम्of all
सर्वेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन
अविशेषेणwithout distinction
अविशेषेण:
Adhikarana (अधिकरण/रीति)
TypeIndeclinable
Rootअविशेष (प्रातिपदिक)
Formतृतीया-एकवचनरूपेण अव्ययीभूत-क्रियाविशेषण (adverbial instrumental): ‘without distinction’
वृक्षाणाम्of trees
वृक्षाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive), बहुवचन
रोग-मर्दनम्disease-destroying (remedy)
रोग-मर्दनम्:
Karma (कर्म/फल)
TypeNoun
Rootरोग (प्रातिपदिक) + मर्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (Nom/Acc), एकवचन; षष्ठी-तत्पुरुषः: रोगस्य मर्दनम्

Lord Agni (in discourse to sage Vasiṣṭha, as per the Agni Purāṇa’s standard narration frame)

Vidya Category: {"primary_vidya":"Ayurveda","secondary_vidya":"Samanya","practical_application":"Use fish-water irrigation for vegetative growth; apply a dohada (nutritive application) of fish/meat with viḍaṅga and rice to suppress plant diseases broadly.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Matsyāmbhas-seka and Viḍaṅga-tandula-yukta dohada for vṛkṣa-roga-mardana","lookup_keywords":["matsyāmbhas","dohada","viḍaṅga","tandula","vṛkṣa-roga"],"quick_summary":"Fish-water promotes growth; a nutritive dohada made from fish and meat with viḍaṅga and rice acts as a general plant-disease suppressor."}

Concept: Bala (strength) and roga-nāśa (disease suppression) can be pursued together through properly compounded inputs.

Application: Integrated plant management: combine growth-promoting irrigation with disease-suppressing amendments rather than treating them separately.

Khanda Section: Ayurveda (Vṛkṣāyurveda / Horticulture and plant-disease remedies)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A gardener pours fish-water at the base of a tree; another prepares a paste-like dohada mixture of fish, meat, viḍaṅga, and rice to apply around diseased trees, showing recovery with fresh shoots.","kerala_mural_prompt":"Kerala mural, stylized fish-water vessel, tree with renewed green shoots, bowls of viḍaṅga berries and rice, decorative borders suggesting healing and growth","tanjore_prompt":"Tanjore painting, abundant tree with gold-highlighted leaves, attendants preparing dohada mixture in a mortar, auspicious recovery scene with fruits emerging","mysore_prompt":"Mysore painting, instructional composition: left panel matsyāmbhas irrigation, right panel dohada preparation with viḍaṅga and tandula, clear depiction of application at root zone","mughal_miniature_prompt":"Mughal miniature, detailed horticultural workshop in a garden, fish-water poured from a ewer, mixture ground on a stone slab, subtle before/after depiction of diseased vs healthy foliage"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: मत्स्याम्भसा = मत्स्य-अम्भसा; वृद्धिर्भवति = वृद्धि: भवति (विसर्ग-सन्धि); विडङ्गतण्डुलोपेतम् = विडङ्ग-तण्डुल-उपेतम्; सर्वेषामविशेषेण = सर्वेषाम् अविशेषेण.

Related Themes: Agni Purana 281 (Vṛkṣāyurveda)

A
Agni Purana
V
Vṛkṣāyurveda
V
Viḍaṅga
T
Taṇḍula (rice)
M
Matsya (fish)
M
Māṃsa (meat)

FAQs

It teaches Vṛkṣāyurveda practice: irrigating with fish-water to promote growth, and applying a nutrient mixture of fish/meat with viḍaṅga and rice as a universal remedy to reduce tree diseases.

Beyond theology, it preserves practical agro-medical knowledge—organic fertilization, irrigation strategies, and plant-disease management—showing the Purāṇa’s coverage of applied sciences alongside ritual and doctrine.

By supporting tree health and productivity (a form of loka-hita), the instruction aligns with dharmic stewardship of living beings; nurturing trees is traditionally treated as meritorious because it sustains food, shade, and ecological welfare.