HomeVaraha PuranaAdhyaya 97Shloka 40
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Varaha Purana 97.40: Adhyaya 97, Shloka 40

The Glory of Rudra: The Origin of the Kapālamocana Pilgrimage Site and Rudra’s Expiatory Vow

कथयस्व महादेव सविधानं समासतः ॥ एवमुक्तस्ततो रुद्रो ब्रह्मणा अव्यक्तमूर्त्तिना

Sanskrit recitationVaraha Purana 97.40

kathayasva mahādeva savidhānaṃ samāsataḥ || evam uktas tato rudro brahmaṇā 'vyaktamūrttinā

ହେ ମହାଦେବ, ବିଧିସହିତ ସମସ୍ତ ପ୍ରକ୍ରିୟା ସଂକ୍ଷେପରେ କହ। ଏଭଳି କୁହାଯାଉଥିବାବେଳେ ଅବ୍ୟକ୍ତମୂର୍ତ୍ତି ବ୍ରହ୍ମା ରୁଦ୍ରଙ୍କୁ ସମ୍ବୋଧନ କଲେ।

कथयस्वtell / narrate
कथयस्व:
Kriyā (क्रिया)
TypeVerb
Rootकथय् (धातु)
Formलोट्-लकार (Imperative), परस्मैपद (Parasmaipada), मध्यम-पुरुष (2nd person), एकवचन (Singular)
महादेवO Mahādeva
महादेव:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहादेव (प्रातिपदिक)
Formसमास: महा + देव (कर्मधारय), पुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular)
स-विधानम्together with the procedure
स-विधानम्:
Karma (कर्म)
TypeAdjective
Rootविधान (प्रातिपदिक)
Formसमास: स + विधान (अव्ययीभाव; ‘with procedure’), नपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); विशेषण to (implicit) कथाम्/वृत्तान्तम्
समासतःbriefly
समासतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसमास (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (Ablatival adverb), ‘briefly/in summary’
एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय (indeclinable), प्रकारवाचक (thus/in this manner)
उक्तःhaving been addressed / spoken to
उक्तः:
Karta (कर्ता)
TypeVerb
Rootवच् (धातु)
Formकृदन्त (past passive participle, क्त), पुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ततःthen
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (indeclinable), अपादानार्थ/कालार्थ (then/thereafter)
रुद्रःRudra
रुद्रः:
Karta (कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (करण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
अव्यक्त-मूर्त्तिनाof unmanifest form
अव्यक्त-मूर्त्तिना:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअव्यक्त + मूर्ति (प्रातिपदिक)
Formसमास: अव्यक्ता मूर्तिः यस्य (षष्ठी-तत्पुरुष/कर्मधारय-भाव), पुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); विशेषण to ब्रह्मणा

Brahmā (inferred from 'brahmovācha' appearing shortly after; this line frames Brahmā addressing Rudra)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","key_question":"A request to Mahādeva to explain, in brief, the proper procedure together with its ordinances (savidhi-vidhāna) for the ritual/ethical matter under discussion."}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"prayaschitta","instruction_summary":"Brahmā requests Rudra to state the procedure and its subsidiary ordinances in a concise, rule-like manner (vidhi with aṅgas).","karmic_consequence":"Correct performance yields siddhi/purity and avoids doṣa from procedural omission; incorrect/omitted ordinances lead to ritual fault (doṣa) and diminished fruit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"dharma-vidhi (procedural epistemology)","core_concept":"Dharma is to be known through articulated vidhi—clear procedure plus ordinances—transmitted via guru-like dialogue among deities.","practical_application":"Seek concise, complete instructions (main act + auxiliaries) before undertaking rites or ethical observances; avoid partial knowledge that produces doṣa."}

Subject Matter: ["Ethics","Ritual Procedure","Dialogue Literature"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Related Themes: Varāha Purāṇa 97.46-97.48 (narrative continuation/transition after Rudra-māhātmya)

Visual Art Cues: {"scene_description":"A calm divine assembly: Brahmā (unmanifest/effulgent aspect suggested) addresses Rudra/Mahādeva, requesting a concise exposition of ritual ordinances; other devas may be seated as witnesses.","item_prompts":["Brahmā with four faces or haloed presence","Rudra with trident and matted hair","palm-leaf manuscript or gesture of instruction","divine court setting (sabha)","aura indicating 'avyakta' (unmanifest)"],"kerala_mural_prompt":"Kerala mural: frontal Brahmā addressing seated Rudra in a temple-like sabhā, flat color fields, ornate jewelry, calm śānta expressions, minimal background, emphasis on hand-mudrā of request/teaching.","tanjore_prompt":"Tanjore: Brahmā and Rudra in a gold-leafed arch, heavy ornaments, embossed halos, Rudra holding triśūla, Brahmā in blessing/request gesture, rich reds and greens.","mysore_prompt":"Mysore: refined linework, soft shading, Brahmā respectfully inclined toward Rudra, subtle glow for 'avyakta', restrained palette, classical proportions.","pahari_prompt":"Pahari: intimate dialogue scene on a terrace-like divine court, delicate faces, cool blues/greens, Rudra as yogic teacher, Brahmā as earnest questioner."}

Audio Atmosphere: {"recitation_mood":"didactic and composed","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"clear, authoritative, instructional"}

P
Purāṇic Dialogue
Ś
Śaiva Traditions
R
Ritual Studies

FAQs

It exemplifies the Purāṇic pedagogical style: authoritative instruction is requested in a compressed format (samāsataḥ), reflecting mnemonic and oral-transmission contexts.

No geographic site is mentioned here; the focus is on requesting doctrinal/ritual instruction.

The implied instruction is epistemic discipline: seeking an ordered, rule-based account (vidhāna) rather than an improvised practice.

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