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Varaha Purana 137.48 — Adhyaya 137, Shloka 48

The Tale of the Vulture and the She-Jackal: The Māhātmya of the Saukarava Sacred Field

तमेव चिन्तयन्नर्थं मध्यसंस्थे दिवाकरे ॥ माधवस्य तु मासस्य शुक्लपक्षे तु द्वादशी

tam eva cintayann arthaṁ madhya-saṁsthe divākare || mādhavasya tu māsasya śukla-pakṣe tu dvādaśī

ସେହି ଅର୍ଥକୁ ଚିନ୍ତନ କରୁଥିବାବେଳେ, ସୂର୍ଯ୍ୟ ମଧ୍ୟାହ୍ନେ ମଧ୍ୟସ୍ଥ ହେଲେ, ମାଧବ ମାସର ଶୁକ୍ଳପକ୍ଷ ଦ୍ୱାଦଶୀରେ (ସେ ଆଗକୁ ବଢ଼ିଲା—ପରବର୍ତ୍ତୀ ଅର୍ଥ ସୂଚିତ)।

tamhim/that (Lord)
tam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Masculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
evaindeed/only
eva:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rooteva (अव्यय)
FormParticle (निपात), emphasis
cintayanthinking/meditating
cintayan:
Karta (कर्ता)
TypeVerb
Rootcintayat (कृदन्त; √cint (धातु))
FormPresent active participle (शतृ), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); used adverbially with implied subject
arthampurpose/meaning
artham:
Karma (कर्म)
TypeNoun
Rootartha (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (द्वितीया/2), Singular (एकवचन)
madhya-saṁsthewhen (it is) at mid-position
madhya-saṁsthe:
Adhikaraṇa (अधिकरण/Locative)
TypeAdjective
Rootmadhya-saṁstha (प्रातिपदिक; समास)
FormTatpuruṣa (तत्पुरुष) adjective “situated in the middle”; Locative (सप्तमी/7), Singular (एकवचन), Masculine/Neuter agreeing with divākare
divākarein the sun / when the sun (is)
divākare:
Adhikaraṇa (अधिकरण/Locative)
TypeNoun
Rootdivākara (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
mādhavasyaof Mādhava (month)
mādhavasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootmādhava (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
tubut/indeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), contrast/emphasis
māsasyaof the month
māsasya:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootmāsa (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Singular (एकवचन)
śukla-pakṣein the bright fortnight
śukla-pakṣe:
Adhikaraṇa (अधिकरण/Time-locative)
TypeNoun
Rootśukla-pakṣa (प्रातिपदिक; समास)
FormKarmadhāraya (कर्मधारय) “bright fortnight”; Masculine (पुंलिङ्ग), Locative (सप्तमी/7), Singular (एकवचन)
tuindeed
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormParticle (निपात), emphasis
dvādaśīthe twelfth lunar day
dvādaśī:
Karta (कर्ता)
TypeNoun
Rootdvādaśī (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)

Varāha (default, dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, learning procedural details","key_question":"How should the three-night vow be undertaken—what restraints, fasting, and method constitute proper niyama?"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}

Dharma Shastra: {"has_dharma_rule":true,"topic":"None","instruction_summary":"After bathing, one should take saṅkalpa and observe a trirātra with niyamas, fasting for three nights according to vidhi.","karmic_consequence":"Observing niyama and vidhi yields the vow’s promised fruit; laxity in restraint weakens merit and the intended spiritual result."}

Vrata Mahatmya: {"has_vrata":true,"vrata_name":"Trirātra-vrata (three-night fast with restraints)","tithi_month":"Begun per prior verse’s timing; continued for three nights (trirātram)","promised_fruit":"Implied in the narrative arc: purification, strengthened devotion, and post-mortem passage to Śvetadvīpa."}

Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"sādhana (practice)","core_concept":"Intent (saṅkalpa) must be embodied through restraint (niyama) and endurance (upavāsa).","practical_application":"Before fasting, purify with snāna, articulate a clear saṅkalpa, and keep consistent restraints for the full vowed duration."}

Subject Matter: ["Calendar and time-reckoning","Vows (Vrata)","Ritual timing"]

Primary Rasa: śānta

Secondary Rasa: bhakti

Type: ritual setting

Related Themes: Varāha Purāṇa 137.17–18 (procedural chain of the vrata)

Visual Art Cues: {"scene_description":"A couple or practitioners after bathing, formally taking a vow and beginning a three-night fast with disciplined restraint.","item_prompts":["bathing scene at river/pond","hands in saṅkalpa gesture","simple fasting setting","austerity symbols (kusha grass seat, water pot)"],"kerala_mural_prompt":"Kerala mural: stylized bath at sacred water, figures with calm faces, minimal props, emphasis on ritual gestures and purity.","tanjore_prompt":"Tanjore: richly framed couple taking saṅkalpa, gold accents on vessels and halos, ornate but serene composition.","mysore_prompt":"Mysore: refined depiction of linen garments, subtle jewelry, gentle devotional posture, detailed ritual items.","pahari_prompt":"Pahari: intimate domestic-ashram scene, clear lines, soft hills/trees, emphasis on simplicity of fasting life."}

Audio Atmosphere: {"recitation_mood":"austere, focused","suggested_raga":"Dhanyāsi","pace":"medium","voice_tone":"firm, restrained, instructive"}

C
Classical Literature
P
Purāṇic Ritual Calendar
V
Vaiṣṇava Observances

FAQs

It provides internal evidence for Purāṇic ritual calendrics, including month-names and lunar-day observances used in South Asian timekeeping traditions.

No geographic location is stated here; the verse specifies ritual time (month, fortnight, lunar day, midday).

The instruction is procedural: correct timing and mindful intention are treated as essential components of vow-based practice.

Ask anything about this verse

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