Varaha Purana 116.46 — Adhyaya 116, Shloka 46
An Exposition on the Causes of Happiness and Suffering
या तोषयति भर्तारं ततः सौख्यतरं नु किम् ॥ विद्यते विभवेनापि पुरुषो यस्तु पण्डितः ॥
yā toṣayati bhartāraṃ tataḥ saukhyataraṃ nu kim || vidyate vibhavenāpi puruṣo yas tu paṇḍitaḥ ||
ଯେ ସ୍ତ୍ରୀ ନିଜ ଭର୍ତ୍ତାକୁ ସନ୍ତୁଷ୍ଟ କରେ, ତାହାଠାରୁ ଅଧିକ ସୁଖ କ’ଣ? ଏବଂ ବିଭବ ଥିଲେ ମଧ୍ୟ ସତ୍ୟ ପଣ୍ଡିତ ପୁରୁଷ ଦୁର୍ଲଭ।
Varāha (default speaker for this nīti sequence)
Varaha Avatara Context: {"is_varaha_focus":false,"aspect_highlighted":"None","boar_form_detail":"None","earth_interaction":"None"}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"None","key_question":"None"}
Mathura Mandala: {"is_mathura_related":false,"specific_site":"None","parikrama_context":"None","krishna_connection":"None"}
Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Household harmony (spousal contentment) is a source of happiness; true learning (pāṇḍitya) is rare even among the prosperous.","karmic_consequence":"Cultivating concord and valuing learning supports dharma and stable gṛhastha-life; pride in wealth without vidyā leads to ethical decline and instability."}
Vrata Mahatmya: {"has_vrata":false,"vrata_name":"None","tithi_month":"None","promised_fruit":"None"}
Cosmic Boar Symbolism: {"has_symbolism":false,"symbolic_interpretation":"None","yajna_varaha_imagery":"None","vedantic_connection":"None"}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"nīti / social ethics","core_concept":"Sukha is grounded in relational harmony and inner cultivation (vidyā), not merely in external prosperity.","practical_application":"Prioritize respectful conduct within marriage and invest in learning; measure success by dharmic character rather than wealth."}
Subject Matter: ["Ethics","Social norms and household conduct"]
Primary Rasa: śānta
Secondary Rasa: karuṇa
Type: social-ethical sphere
Related Themes: Varāha Purāṇa 116 (nīti on gṛhastha virtues and social conduct)
Visual Art Cues: {"scene_description":"A composed couple in a household: the wife’s attentive service brings the husband contentment; beside them, symbols contrast wealth with learning (books vs. coins).","item_prompts":["husband seated calmly","wife offering water/food with respectful posture","palm-leaf manuscript or book","coins/jewelry set aside","balanced domestic setting"],"kerala_mural_prompt":"Kerala mural style: dignified gṛhastha couple, manuscript highlighted as true treasure, restrained ornamentation.","tanjore_prompt":"Tanjore style: gold-leaf on jewelry and vessels, but manuscript given central prominence to show vidyā surpassing wealth.","mysore_prompt":"Mysore style: refined interior, gentle expressions, manuscript and rosary as learning markers.","pahari_prompt":"Pahari miniature: intimate room scene, bright textiles, symbolic juxtaposition of book and wealth objects."}
Audio Atmosphere: {"recitation_mood":"reflective-didactic","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"measured, slightly admonitory on the rarity of ‘paṇḍitaḥ’"}
FAQs
It illustrates Purāṇic household ethics and the valorization of discernment (paṇḍitatva) as distinct from mere wealth—useful for studying social ideals in medieval Sanskrit literature.
None; the verse concerns domestic and ethical ideals.
Contentment and harmony in household relations are praised, while true learning is implied to be rarer and more valuable than prosperity alone.
Ask anything about this verse
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