Skanda Purana — Nagara Khanda, Shloka 44

Devanagari script

श्रीभगवानुवाच । मयात्रैव सदा स्थेयं रूपेणानेन वासव । सर्वलोकहितार्थाय ह्रदे पुण्य जलाश्रये

Transliteration

śrībhagavānuvāca | mayātraiva sadā stheyaṃ rūpeṇānena vāsava | sarvalokahitārthāya hrade puṇya jalāśraye

Translation

ଶ୍ରୀଭଗବାନ କହିଲେ—ହେ ବାସବ! ଏହି ସ୍ଥାନରେ ମୁଁ ଏହି ରୂପରେ ସଦା ଅବସ୍ଥିତ ରହିବି—ସମସ୍ତ ଲୋକଙ୍କ ହିତାର୍ଥେ, ପୁଣ୍ୟଜଳାଶ୍ରୟ ଏହି ହ୍ରଦରେ।

Word by Word

• श्रीभगवान्: the Blessed Lord
• श्रीभगवान्: Karta (Subject/कर्ता)
• Type: Noun
• Root: श्री + भगवान् (प्रातिपदिक)
• Form: कर्मधारय-समास (श्रीमान् भगवान्), पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन

• उवाच: said
• उवाच: Kriya (Action/क्रिया)
• Type: Verb
• Root: √वच् (धातु)
• Form: लिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद

• मया: by me
• मया: Karana (Instrument/Agent-instr./करण)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम, तृतीया-विभक्ति (Instrumental/3rd), एकवचन

• अत्र: here
• अत्र: Adhikarana (Locus/अधिकरण)
• Type: Indeclinable
• Root: अत्र (अव्यय)
• Form: देशवाचक-अव्यय (adverb of place)

• एव: indeed; only
• एव: Sambandha (Emphasis/सम्बन्ध)
• Type: Indeclinable
• Root: एव (अव्यय)
• Form: निश्चय/अवधारण-अव्यय (particle of emphasis)

• सदा: always
• सदा: Adhikarana (Time-locus/अधिकरण)
• Type: Indeclinable
• Root: सदा (अव्यय)
• Form: कालवाचक-अव्यय

• स्थेयम्: to be stayed; must remain
• स्थेयम्: Kriya (Obligation/क्रिया)
• Type: Verb
• Root: स्था (धातु; √स्था) + यत् (कृत्य-प्रत्यय)
• Form: कृत्य-प्रत्ययान्त (gerundive/विधेय), नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; अर्थः—'स्थातव्यम्' (must remain)

• रूपेण: in the form; by the form
• रूपेण: Karana (Instrument/करण)
• Type: Noun
• Root: रूप (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन

• अनेन: by this; with this
• अनेन: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: इदम् (सर्वनाम-प्रातिपदिक)
• Form: सर्वनाम विशेषण, नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन

• वासव: O Vāsava (Indra)
• वासव: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: वासव (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन

• सर्वलोकहितार्थाय: for the welfare-purpose of all worlds
• सर्वलोकहितार्थाय: Sampradana (Purpose/Recipient/सम्प्रदान)
• Type: Noun
• Root: सर्व + लोक + हित + अर्थ (प्रातिपदिक)
• Form: तत्पुरुष-समास (सर्वेषां लोकानां हितस्य अर्थः), पुंलिङ्ग, चतुर्थी-विभक्ति (Dative/4th), एकवचन

• ह्रदे: in the lake
• ह्रदे: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: ह्रद (प्रातिपदिक)
• Form: पुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन

• पुण्य: holy; meritorious
• पुण्य: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: पुण्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (qualifier of जलाश्रये)

• जलाश्रये: in the water-abode; in the reservoir
• जलाश्रये: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: जल + आश्रय (प्रातिपदिक)
• Form: तत्पुरुष-समास (जलस्य आश्रयः), पुंलिङ्ग, सप्तमी-विभक्ति, एकवचन

Speaker

Śrī Bhagavān (Vāsudeva/Janārdana)

Tirtha Mahatmya

Tirtha: Puṇya-hrada

Type: kund

Skanda Dialogue

Listener: Vāsava (Indra)

Visual Art Cues

Scene: The Lord speaks to Indra beside a radiant lake, indicating the very spot as His eternal abode; the water glows as if infused with divinity, lotuses open, atmosphere of cosmic benevolence.

Characters & Entities

• Vāsava (Indra)
• Śrī Bhagavān

FAQs

What is the primary spiritual lesson of this shloka?

Divine presence is established at a tīrtha for the welfare of all beings; approaching such a place with devotion connects one to enduring grace.

Which specific holy site (Tirtha) is glorified here?

A sacred lake (hrada) described as an abode of holy waters within the Nāgara Khaṇḍa’s Tīrthamāhātmya context.

What ritualistic prescription is mentioned?

No explicit rite is commanded here; it establishes the tīrtha as a permanent locus for worship and merit.