गणाः पश्यत दुर्वृत्तैः प्रारब्धानां च कर्मणाम् । अनीश्वरैरवस्थेयं कुतो द्वेषो महेश्वरे
gaṇāḥ paśyata durvṛttaiḥ prārabdhānāṃ ca karmaṇām | anīśvarairavastheyaṃ kuto dveṣo maheśvare
ହେ ଗଣମାନେ, ଦେଖ—ଦୁର୍ବୃତ୍ତମାନେ ଆରମ୍ଭ କରିଥିବା କର୍ମର ଫଳ ଏପରି ଅସହାୟ ଅବସ୍ଥା ଆଣେ। ଯେମାନଙ୍କର ସତ୍ୟ ଅଧିପତ୍ୟ ନାହିଁ ସେମାନଙ୍କ ଗତି ଏହି; ତେବେ ମହେଶ୍ୱରଙ୍କୁ ଦ୍ୱେଷ କାହିଁକି?,
Vīrabhadra
Listener: Ṛṣis (frame assumed)
Scene: Vīrabhadra addresses the gaṇas like a teacher-general: pointing to the ruined enclosure as proof of karma’s recoil and the folly of hating Maheśvara.
Karma ripens inevitably; blaming Śiva is ignorance—Maheśvara stands as the higher order beyond petty resentment.
The teaching is embedded in the Kāśī-centered Kāśīkhaṇḍa, where Śiva’s lordship is upheld as the theological axis of the sacred city.
No ritual instruction; it is a doctrinal admonition about karma and devotion rather than ceremony.